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1、【佛慧双语弘道馆】--《中庸》汉英对照（JamesLegge译本）500BCTHEDOCTRINEOFTHEMEANConfuciustranslatedbyJamesLegge[1893]天命之谓性，WhatHeavenhasconferrediscalledTheNature;率性之谓道，anaccordancewiththisnatureiscalledThePathofduty;修道之谓教。theregulationofthispathiscalledInstruction.道也者，不可须臾离也，可离非道也。是故君子戒慎乎其所不睹，恐惧乎其所不闻。莫见乎隐，莫显乎
2、微，故君子慎其独也。喜怒哀乐之未发，谓之中；发而皆中节，谓之和。中也者，天下之大本也；和也者，天下之达道也。致中和。天地位焉，万物育焉Thepathmaynotbeleftforaninstant.Ifitcouldbeleft,itwouldnotbethepath.Onthisaccount,thesuperiormandoesnotwaittillheseesthings,tobecautious,nortillhehearsthings,tobeapprehensive.Thereisnothingmorevisiblethanwhatissecret,andno
3、thingmoremanifestthanwhatisminute.Thereforethesuperiormaniswatchfuloverhimself,whenheisalone.Whiletherearenostirringsofpleasure,anger,sorrow,orjoy,themindmaybesaidtobeinthestateofEquilibrium.Whenthosefeelingshavebeenstirred,andtheyactintheirduedegree,thereensueswhatmaybecalledthestateofHa
4、rmony.ThisEquilibriumisthegreatrootfromwhichgrowallthehumanactingsintheworld,andthisHarmonyistheuniversalpathwhichtheyallshouldpursue.Letthestatesofequilibriumandharmonyexistinperfection,andahappyorderwillprevailthroughoutheavenandearth,andallthingswillbenourishedandflourish.2.仲尼曰，「君子中庸；
5、小人反中庸。」「君子之中庸也，君子而時中。小人之中庸也，小人而無忌憚也。Chung-nisaid,"ThesuperiormanembodiesthecourseoftheMean;themeanmanactscontrarytothecourseoftheMean."Thesuperiorman'sembodyingthecourseoftheMeanisbecauseheisasuperiorman,andsoalwaysmaintainstheMean.Themeanman'sactingcontrarytothecourseoftheMeanisbecausehe
6、isameanman,andhasnocaution."子曰：“中庸其至矣乎！民鲜能久矣！”TheMastersaid,"PerfectisthevirtuewhichisaccordingtotheMean!Rarehavetheylongbeenamongthepeople,whocouldpracticeit!子曰：“道之不行也，我知之矣：知者过之，愚者不及也。道之不明也，我知之矣：贤者过之，不肖者不及也。人莫不饮食也，鲜能知味也。”TheMastersaid,"IknowhowitisthatthepathoftheMeanisnotwalkedin:-Thekn
7、owinggobeyondit,andthestupiddonotcomeuptoit.IknowhowitisthatthepathoftheMeanisnotunderstood:-Themenoftalentsandvirtuegobeyondit,andtheworthlessdonotcomeuptoit."Thereisnobodybuteatsanddrinks.Buttheyarefewwhocandistinguishflavors."子曰：“道其不行矣夫！”TheMastersaid,"Alas!Howis
