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1、AbstractEnlightenment,bothintheWestandChina,hasbecomeatopicdiscussedbyphilosophers.Andbothatheoreticalandideological11enlightenment11triggeredaseriesofsocialpractice,andpromotedthedevelopmentofsocietiesindifferentperiods.Inparticular,afterKantpublishedthepaperAnswerthequestion:WhatisEnlight
2、enment?,manyphilosophersrefocusattentiononthiscentralpoint.Kant,sanswerofthequestionistohavecouragetouseyourownreason,Kanthadalsomadeadistinctionontherationalutilization.Thisreplyisinfactanalternativeexplanationofself-understandingofhumanessentially.Therefore,inthisconcern,sincethebirthofth
3、ehumanisacontinuousprocessofcontinuousofself-enlightenmentandself-understanding.FrenchphilosopherMichelFoucaultconsideredthatmodernphilosophyistoreplythequestion:Whatisenlightenment?Asoneoftherepresentativesoftheneo-Kantian,theGermanphilosopherErnstCassirerwasimpossiblewithoutpayingattentio
4、ntosuchaquestion.However,Cassirer^sreplyofthequestionisnotdirect.Hewasstandingupontheheightofhumanculture,thatbythecritiqueofvariouscomponentsofculturalformstoexplainhumannaturewithsuchanindirectwaytoanswerthisquestion.GermanphilosopherErnstCassirerintheAnEssayonMan,givesadefinitionofHumanb
5、eingsthatis^Humanbeingisanimalofsymbol”.Thisdefinitioncanexplainspecificallyhuman^sofusesymbolstocreateculture,andinthisprocesspeoplecangetself-liberationandfreedom.AfterKant'scritiqueofthehumanreason,CassirerturntoawiderrangeofCultural-criticism.IntheculturalphilosophyofCassirerhenotonlyan
6、alyzedthequestionofwhatamanis,andalsoanalyzedtherelationshipbetweenmenandculture.Throughtheanalysisofvariousformsofculture-mythology,religion,language,art,history,scientificandsoon,hewanttoprovethathumancultureistheproductbyhisownsymbolizedactivitiescreated.Undertheperspectiveoftheculturalc
7、riticism,CassirerresurrectedtheproblemofnWhatisenlightenment11repliedbyKant,andhehasadeeperandbroaderrangeofanswer,andre-interpretedofacrisisofselfunderstandingofHumanbeings.ThisarticlefocusesonintroducingthatCassirer'scritiquetheoryofvariousculturalfor