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1、Pre-chinConfucianismII:TheAnalects論語2.Howtobecomeren仁?(A4.3)TheMastersaid,“Itistherenzhealonewhoiscapableoflikingordislikingothermen.”(唯仁者能好人,能惡人)---onlyarenzheiscapableofdistinguishingotherpeople(A4.4)TheMastersaid,“Ifamanweretosethisheart-and-mindonren,hewouldbefreefromevil.”(苟志於仁矣,無惡也)---arenzhe
2、isagood(moral)person2.renintheAnalects(A4.1)TheMastersaid,“Ofneighborhoodsrenisthemostbeautiful.Howcanthemanbeconsideredwisewho,whenhehasthechoice,doesnotsettleinren?”(里仁為美,擇不處仁,焉得知?)---tobewithotherrenzhe.(A7.30)TheMastersaid,“Isrenreallyfaraway?NosoonerdoIdesireitthanitishere.”(仁遠乎矣?我欲仁,斯仁矣)---be
3、ingrenornot,dependsonyourself,youreffort2.ren仁intheAnalects-(A4.6)TheMastersaid,“Isthereamanwho,forthespaceofasingleday,isabletodevoteallhisstrengthtoren?Ihavenotcomeacrosssuchamanwhosestrengthprovesinsufficientforthistask.Theremustbesuchcasesofinsufficientstrength,onlyIhavenotcomeacrossthem.”(有能一日
4、用其力於仁矣乎?我未見力不足孝.蓋有之矣,我未之見也)---everyoneiscapableofbecomingarenzheExampleofaSage:Confucius-(A6.30)Zigongsaid,“Iftherewereamanwhogaveextensivelytothecommonpeopleandbroughthelptothemultitude,whatwouldyouthinkofhim?Couldhebecalledren?”(如有博施於民而能濟眾,何如?可謂仁乎?)-TheMastersaid,“Itisnolongeramatterofrenwithsuch
5、aman.Ifyoudescribehim,“sage”is,perhaps,therightword.EvenYaoandShun[themostrespectableancientkings]wouldhavefounditdifficulttoaccomplishasmuch…”(何事於仁!必也聖乎!堯舜其猶病諸!)--Exampleofarenzhe:Confucius-Commentson(A.6.30):-ConfuciusisknownasaSage,ashisteachingcaresforthecommonpeopleandbringshelptothemultitude.
6、Hisidealisevenhigherthanbeingren.Exampleofarenzhe:Confucius(A7.16)TheMastersaid,“Intheeatingofcoarsericeandthedrinkingofwater,theusingofone’selbowforapillar,joyistobefound.Wealthandrankattainedthroughimmoralmeans(biyi)haveasmuchtodowithmeaspassingclouds.”(飯疏食飲水,曲肱而枕之,樂亦在其中矣.不義而富且貴,於我如浮雲)---Confuciu
7、s’lifeissimilartothatofYanHui,(thefavoritediscipleofConfucius),whoisgreatlypraisedandconsideredasarenzhebyConfucius(A6.3,11.7).Exampleofarenzhe:YanHuiFirst,YanHuifocusedonxuewithoutfixinghiseyeonfame,wealth
