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时间:2018-07-18
《朱子之格物致知析论》由会员上传分享,免费在线阅读,更多相关内容在教育资源-天天文库。
1、朱子之格物致知析论摘要朱子所谓“格物”其具体内涵应包含“明其物之理”、“即是物以求之”、“必至其极而后已”三者,即为即物、穷理、至极。然因诸多因素,终究会有理会不到的事物,因而需要不断积累以至豁然贯通,进而以推类的方式推导未格之物的个别之理,从而举一反三、触类旁通。所谓“致知”可用“推极吾之知识,欲其所知无不尽也”来解释。朱子认为人心是具有先天知识的,即天理已经内在具备于人,而“致知”就是推极吾心固有的知识,使自己逐渐认识这心中被遮蔽的已有之理。“格物”是就事理言之,“致知”是以心理而言,但二者只是一事而已。“格物致知”意即通过“格物”达到“致知”,其最终的目的就是达到“众物之表里
2、精粗无不到,而吾心之全体大用无不明”,即“物格知至”的境界。关键词:朱子;格物;致知15AnAnalysisofZhuXi’sGeWuZhiZhiAbstractThespecificconnotationofZhuxi’s“GeWu”shouldcontainthreeimplications:“understandtheLiofthings”,“approachthingstopursueLi”and“completelyunderstandit”,whichmeansapproachthings,pursueLiandcompletelyunderstand.However,
3、therearesomethingthatwecannotapproachbecauseoflotsoffactors,soweneedaccumulateconstantlysoastounderstandthewholethingssuddenly,andthenwecanuseanalogytodeducetheindividualLiofthingsthatnotbeinvestigated,thuswecandrawinferencesaboutothercasesfromoneinstanceandcomprehendbyanalogy.About“Zhizhi”,we
4、canuse“deducemyknowledgeextremely,ourknowledgeiswithoutlimited”toexplainit.Zhuzibelievesthatthereisinnateknowledgeinhuman’sheartwhichmeans“TianLi”isinherentlyexistinhuman.“Zhizhi”isusedtodeduceourinnateknowledgeandenableustounderstandgraduallythepre-existingLiwhichiscovered.“GeWu”isabouttheLio
5、fthingsand“Zhizhi”isabouttheLiofourheart,andthetwoisjustonething.“GeWuZhiZhi”meanswecanachieve“Zhizhi”through“GeWu”,andtheultimateobjectiveistoachievethestatecalled“allthingsareinvestigatedandalltheknowledgeisunderstood”,whichmeansthatweunderstandallthethingsthoroughlyandallofourheartsarecompl
6、etelydistinctwithoutcover.KeyWords:Zhuzi;GeWu;ZhiZhi15目录绪论………………………………………………………………………………………………………1一、朱子之格物致知总纲………………………………………………………………………………2二、朱子之格物…………………………………………………………………………………………3三、朱子之致知…………………………………………………………………………………………7四、朱子之格物致知的关系……………………………………………………………………………7结论……………………………………………………………………
7、…………………………………8致谢………………………………………………………………………………………………………10参考文献…………………………………………………………………………………………………1115绪论格物与致知最早见于《礼记·大学》,众所周知,《大学》是儒家的一篇重要著作,在后人所谓的“八条目”中提出了“致知在格物,物格而后知至”[1]朱熹.《四书章句集注》[M].北京:中华书局,1983:3-4.1]这一理论,形成了“格物致知”这一在中国传统文化中非常重要的
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