专八历年翻译真题

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1995
ὃ-ᑖὃᦻC-Eᦻ.ᝍḄᡝ!"#$%&'(Ḅ)஺+,-./01ὅ-ᳮ4᝛67ᙠ9:;ᨵ=>?Ḅ@A஺BCD᣾FG-G$HIJKLᔲᨵNOᜐ$ḄQ-ᙠ⚪ᩞᜧ஺ᨵUᝍḄVWXVYᕨ[Yᨵᕡ⍝Ḅ^ᭈ஺`-a+b᝛Ḅcde$fghHIḄijᨵk⌼ឋḄno$p+b᝛ḄqrstḄuvw▭yf-=>z{$=>|}஺~N$᝕VḄ$ᦋh“⌕”J“-⌕”Ḅ஺pᝍḄᦟᡃᣚᐝJ"$}ᑮ“)”Ḅuvᡠ£¤Ḅ=¥-Ḅ¦⚪஺ὃᦻHowever,subjectmatterisindeednotthedecisivefactorbywhichwejudgeanovelofitsdepthaswellas(of)itsartisticappealandideologicalcontent(or:astowhetheranoveldigsdeepornotorwhetheritexcelsinartisticappealandideologicalcontent).SomepeoplecompareAusten'sworkstoolives:themoreyouchewthem,themoretasty(thetastier)theybecome.Thiscomparisonisbasednotonlyon(Thisisnotonlybecauseof)herexpressivelanguageandhercreativecontributiontothedevelopmentofnovelwritingasanart,butalsoon(becauseof)thefactthatwhathidesbehindherlightandlivelynarrativeissomethingimplicitandopaque(notsoexplicitandtransparent).Mrs.Smithonceobserved,womenwritersoftensought(madeattempts)torectifytheexistingvalueconcepts(orders)bychangingpeople'sopinionsonwhatis“important“andwhatisnot.E-CᦻI,bycomparison,livinginmyoverpricedcityapartment,walkingtoworkpastputridsacksofstreetgarbage,payingusurioustaxestolocalandstategovernmentsIgenerallyabhor,1amratedmiddleclass.Thiscausesmetowonder,dothemeasurementmakesense?Arewemeasuringonlythatwhichiseasilymeasured—thenumbersonthemoneychart—andignoringvaluesmorecentraltothegoodlife?Formysonsthereisofcoursetheruralbountyoffresh-grownvegetables,line-caughtfishandthesharedrichesofneighbors"orchardsandgardens.Thereistheunpaidbaby-sitterforwhosechildrenmydaughter-in-lawbaby-sitsinreturn,andneighborswhobartertheirskillsandlabor.Butmorethanthat,howdoyoumeasureserenity?Senseifself?Idon'twanttoidealizelifeinsmallplaces.Therearetimeswhentheoutsideworldintrudesbrutally,aswhenthecostofgasolinegoesupordeveloperscasttheireyesonuntouchedfarmland.Therearecruelties,thereisintolerance,thereareallthemanyvicesandmeannessesinsmallplacesthatexistinlargecities.Furthermore,itishardertoignorethemwhentheycannotbebanishedpsychologicallytoanotherpartoftownorexcusedasthewhimsofaliengroups-whentheyhavetobeacknowledgedas“partofus.”NordoIwanttobelittletheopportunitiesforsmalldecenciesincities--theeruptionsofone-stranger-to-anothercaringthatalwayssurpriseanddelight.Buttheseare,sadly,moreexceptionsthanrulesandareoftenoverwhelmedbytheawfulcorruptionsanddangersthatsurroundus.ὃᦻhᡃḄ¨©¨ªᩭ$¬᩟®ᯠᨵᐙ±Ḅ²³´µ$ᚖ┕ᩭḄ¸$¹ºµ»J¼»º½¾ᑖ;Ḅ¿ÀÁ¼஺¬Âᨵ-ᵨÄÅÆǽÈᩭ᯿ʪḄ¹!$VbËÅ$ᡃ¨ÌpÍḼ᯿ᐸʪ஺¬¹OÐÑÒÓᣚᢈJÕÖ஺BXO×⌕Ḅ$Ø᝞6ᩭ⊝Û=☟ÝÞßàá᝞6ᩭ⊝Ûâᡃᕖá

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⁎Ḅ஺ὃᦻLikestudentsfromotherAsiancountriesandregions,mostChinesestudentswhocometopursuetheirfurthereducationintheUnitedStatesworkontheirstudiesmostdiligentlyandassiduously.Evenonweekends,theywouldfrequentlyspendoneday,oreventwodays,towork,overtimeintheirlaboratories.Therefore,comparedwiththeirAmericancounterparts,theyaremoreacademicallyfruitful.MysupervisorisofAsianorigin.Heisaddictedtoalcoholsandcigarettes,withasharp/irritabletemper.Nevertheless,hehighlyappreciatestheindustryandthesolidfoundationalknowledgeofAsianstudentsandhasaparticularlykeeninsightintowhatAsianstudentshaveontheirmind.Hence,ofallthestudentsrecruitedintohislaboratory,exceptforoneGerman,theotherfivewereallfromAsia.Heevenputaneye-catchingnoticeonthedoorofhislab,whichread,“AHtheresearchassistantsofthislaboratoryarerequiredtowork7daysaweek,from10:00a.m.to12:00p.m..Nothingbutworkduringtheworkinghours.^^Thissupervisorisreputedontheentirecampusforhisseverityandharshness.Duringthe3andahalfyearsthatIstayedthere,atotalof14studentswererecruitedintohislaboratoryandonly5ofthemstayeduntiltheygraduatedwiththeirPh.D.degrees.Inthesummerof1990,ignoringthedissuasionsfromothers,Iacceptedmysupervisor'ssponsorshipandembarkedonmydifficultjourneyofacademicpursuit.E-CᦻOperaisexpensive:thatmuchisinevitable.Butexpensivethingsarenotinevitablytheprovinceoftherichunlessweabdicatesociety'spowerofchoice.Wecanchoosetomakeopera,andotherexpensiveformsofculture,accessibletothosewhocannotindividuallypayforit.Thequestionis:whyshouldwe?Nobodydeniestheimperativesoffood,shelter,defence,healthandeducation.Buteveninaprehistoriccave,mankindstretchedoutahandnotjusttoeat,drinkorfight,butalsotodraw.Theimpulsetowardsculture,thedesiretoexpressandexploretheworldthroughimaginationandrepresentationisfundamental.InEurope,thisdesirehasfoundfulfillmentinthemasterpiecesofourmusic,art,literatureandtheatre.Thesemasterpiecesarethetouchstonesforallourefforts;theyarethetouchstonesforthepossibilitiestowhichhumanthoughtandimaginationmayaspire;theycaiTythemostprofoundmessagesthatcanbesentfromonehumantoanother.ὃᦻὮᒓᶧ᧊᩽஺᧊Ḅᱥ"#$%&'()Ḅᶖ◀#ᡃ./012Ḅ⌱4ᩗ஺ᡃ.67⌱489ᒓ7:ᐸ<=>᧊Ḅᦻᓄ@ABCDE>FᐹᜓI)JKCLḄ)ᡠNO஺P⚪ᡃ.ᨵ$⌕TUVᔩXY)2ᔲ[\ᱥஹ^ᡠஹ■`ஹᏉbcᦟeḄF6ᡈgឋ஺ᓽjᙠlmnoḄpqr)stuvᩭxyFᓫ{Dᔛஹ}ᡈ~ᩔ஺)s'ᦻᓄḄ@vᩭ⊤"Ḅᨵ஺ᙠ¡T¢ᙠᡃ.Ḅ£¤ஹ¥¦ஹᦻ§ᒓᩲr©ªᑮᐸ¬@A஺T>ᩲ᪀ᡂᡃ.ᐰ°±LḄ²³´஺D²³´µ.C⊝·u)

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஺ḼᨵḄ⁐᝞Ḅᜩᯠᡃ……ᑮᯠ!"ᒺᒺ$%&'(ᙢ*+,-.ᜧ01ᑮ2345Ḅ267⌕9⚪;%<=>?ᙠ21ABḄCD஺ᯠἔFᜧ▮ஹḄ☘JKLᙠ'MḄNOP᛻<ᨵḼᔜS'MḄKLTᔊ$ᜧ0ḄᑁWXYYZ[Ḽ<=ᦻᓄ^_`aḄᓺcXdᨵḼeᐶ<=>?ḄᐳMᳮ஺ᙠABiḄjᜧklᡃmḄἔFnᙠ1ᔣp₫rCstuvw>xyzCᐳM{|ἔFa2ᜧ}Ḅ~ᡂ஺ABiḄ⍗ᜧᢧᡊy☘J{ᑮᔊ஺AB☘Jlᵨ᪵Ḅ᝱ᐙḄ-AB%ᡃmḄ⚪஺ᨴ¡¢'ᐶ£¤¥ᡃ2Mᙠ¦§……¨ὃªᦻ«ThecurrentvisittoTaiwanforexchange,briefandcursoryasitis,hasenabledustoseemanyplaces,tovisitoldfriendswhilemakingnewacquaintances.Wheneverpeoplegathertogether,animportanttopicofdiscussionhasbeenhowtheChinesenationcanbecomeprosperousandpowerfulinthe21stcentury.AlthoughtheyoungpeopleontheMainlandandinTaiwanliveindifferentsocialcontexts(environments/milieus),withtheirindividuallydifferentexperiencesoflife,intheinnermostrecessesoftheirheartsarewroughtanindeliblemarkbythefinetraditionsoftheChineseculture.TheyallcherishthesameidealtorejuvenatetheChinesenation(TheysharethesameidealtorejuvenatetheChinesenation).Inthisgreatepochattheturnofthecentury,ourmotherlandisdevelopingtowardgreaterprosperityandpowerfulness.PeopleacrosstheTaiwanStraitsareboundtostrengthentheirexchangesandwillmutuallypromotetheearliestpossibleachievementofthegreatcauseofreunificationofthemotherland.Thepreciousopportunitiesandthetremendouschallengesattheturnofthecenturyhavepushedtheyoungpeopletotheforeground(forefront)ofthehistoricalarena(stage).Atthistransitionalphasebetweenthetwomillennia,inwhatwaytheyounggenerationshouldembracetheforthcomingnewcenturyrepletewithhopesisaquestiontowhichwehavetoseekananswer.E-Cᦻ«IagreetosomeextentwithmyimaginaryEnglishreader.Americanliteraryhistoriansareperhapspronetoviewtheirownnationalscenetoonarrowly,mistakingprominenceforuniqueness.Theydoover-phrasetheirownliterature,orcertainlyitsminorfigures.AndAmericansdoswingfromaggressiveoverphraseoftheirliteraturetoanequallyunfortunate,imitativedeference.Butthen,theEnglishthemselvesaresomewhatinsularintheirliteraryappraisals.Moreover,infieldswheretheyarenotpre-eminent—e.g.inpaintingandmusic—theytooalternatebetweenboastingofnativeproductsandcopyingthoseoftheContinent.HowmanyEnglishpaintingstrytolookasthoughtheyweredoneinParis;howmanytimeshavewereadinarticlesthattheyreallyrepresentan“Englishtradition^^afterall.

4TospeakofAmericanliterature,then,isnottoassertthatitiscompletelyunlikethatofEurope.Broadlyspeaking,AmericaandEuropehavekeptstep.Atanygivenmomentthetravelercouldfindexamplesinbothofthesamearchitecture,thesamestylesindress,thesamebooksontheshelves.IdeashavecrossedtheAtlanticasfreelyasmenandmerchandise,thoughsometimesmoreslowly.WhenIrefertoAmericanhabit,thoughts,etc.,Iintendsomesortofqualificationtoprecedetheword,forfrequentlythedifferencebetweenAmericaandEurope(especiallyEngland)willbeoneofdegree,sometimesonlyofasmalldegree.Theamountofdivergenceisasubtleaffair,liabletoperplextheEnglishmanwhenhelooksatAmerica.Heislookingatacountrywhichinimportantsensesgrewoutofhisown,whichinseveralwaysstillresembleshisown—andwhichisyetaforeigncountry.Thereareoddoverlappingsandabruptunfamiliarities;kinshipyieldstoasuddenalienation,aswhenwehailapersonacrossthestreet,onlytodiscoverfromhisblankresponsethatwehavemistakenastrangerforafriend.¨ὃªᦻ«®⌕45¯Fᦻ°᎔²³´µ¶·¸¥¹ºᦻ°ᐰᯠᜧ¼½¾஺¿À·i¯F¥¹º2ÁMÂÃÄÅÆ2Ç஺ᙠÈÉ26ᱯËḄk[Ì!ὅᙠuᙢᙳÏÐṣM᪵ÒḄÓÔÕÖ¼M×ÒḄØ⛲ÚÛܼMḄÚÝ஺ᙠᜧÞßuv¦᝞Mwᕒ¥áᱥãᩭ2᪵SᵫæçᨵkOᶍéêë஺ìᡃíî¯FÒḄïðஹ¦ñᭆókᡃ´µᙠ“¯FÒḄ”2ö÷izÜøù▲Ëûü¹¯(þᐸ
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ὃ-ᑖὃᦻC-EᦻcᜧḄ¡1986¢¢£¤¥A¦§¨©Ḅª]«¬®஺[¯°©[¯ᐶ©²¯³¨©ATªḄ⍝y஺µ£¤¶·¸ᨵḼᜩᯠ1º»¯Ḅ¡ᡂ!½«¾¿Ḅ¯³¨©ÀÁÂஹᜧÄÂஹÅÂஹÆÇÂᙳᨵÉÊËÌÍᱥÏᔢÑÒᑮ8000Ôᔴᐰ©s+³ᨵ×ᑖ7#Ø᧕HÙÚÛ஺¡(Vancouver)ḄÝÞ¡+ß᠗áâãḄᨔᐸᒹæçèḄéê஺ᜧᙢì+í*î☢ïð*ñᜧ+³ᓾ1ò3000Ô஺ᔾᦈ᜜ᩭöçᜧ÷Ê᜽ÛḄ*ù஺ú[?ᜧ◀üᓺþÿ᜜᜜ᩭḄ஺ᑣᢣᦪḄ!"#஺$%180&'(ᨵ*ᙠ,ᙢ./Ḅ041'(2ᨵ134஺25&5Ḅ6789:Ḽ<=ឋḄ?ᵨ஺ABᐸ(ᨵ*D5EFᩭᑮᙢHḄIᡂK34L᜜ᨬᜧḄ(OP'ᙢ஺QὃSᦻUThegloryofVancouverhasbeenachievedthroughthewisdomandtheindustryoftheVancouverpeople,includingthecontributionsofmanyethnicgroups.Canada,sparselypopulated,hasaterritorylargerthanthatofChina,butitspopulationisonlylessthan30million.Consequently,toattractingimmigrantsfromothercountrieshasbecomeanationalpolicylongpracticed/followed/cherishedbyCanada.AllCanadiansexcepttheAmericanIndians,sotospeak,areforeignimmigrants,differingonlyinthelengthoftimetheyhavesettledinCanada.Vancouver,inparticular,isoneofthefewmostcelebratedmulti-ethniccitiesintheworld.Amongthe1.8

5millionVancouverresidents,halfofthemarenon-nativesandoneoutofeveryfourresidentsisfromAsia.The250,000ChinesetherehaveplayedadecisiveroleinthetransformationofVancouver'seconomy.HalfofthemhavecometosettleinVancouveroverthepastfiveyearsonly,renderingVancouverthelargestareaoutsideAsiawheretheChineseinhabit.E-CWᦻUInsomesocietiespeoplewantchildrenforwhatmightbecalledfamilialreasons:toextendthefamilylineorthefamilyname,topropitiatetheancestors;toenabletheproperfunctioningofreligiousritualsinvolvingthefamily.Suchreasonsmayseemthininthemodem,secularizedsocietybuttheyhavebeenandarepowerfulindeedinotherplaces.Inaddition,oneclassoffamilyreasonssharesaborderwiththefollowingcategory,namely,havingchildreninordertomaintainorimproveamarriage:toholdthehusbandoroccupythewife;torepairorrejuvenatethemarriage;toincreasethenumberofchildrenontheassumptionthatfamilyhappinessliesthatway.Thepointisunderlinedbyitsconverse:insomesocietiesthefailuretobearchildren(ormales)isathreattothemarriageandareadycausefordivorce.Beyondallthatistheprofoundsignificanceofchildrentotheveryinstitutionofthefamilyitself.Tomanypeople,husbandandwifealonedonotseemaproperfamily—theyneedchildrentoenrichthecircle,tovalidateitsfamilycharacter,togathertheredemptiveinfluenceofoffspring.Childrenneedthefamily,butthefamilyseemsalsotoneedchildren,asthesocialinstitutionuniquelyavailable,atleastinprinciple,fbrsecurity,comfort,assurance,anddirectioninachanging,oftenhostile,world.Tomostpeople,suchahomebase,intheliteralsense,needsmorethanonepersonfbrsustenanceandingenerationalextension.QὃSᦻUᙠXYZ[(B\]^ᨵ_`.aᡠcḄdeWfUghijᐝhὀἔnoἔpIqYrsᑮdeḄhᦟuvwLxyz{஺|}Wfᙠ$j~ᓄḄZ[(BᙠᐸAᙢ᪀ᡂᙠ᪀ᡂᨵḄᳮᵫ஺|᜜ᨵ}deWfᑡ}ᐳᜐU/᝕K¡ᡈᦋᗐ¥¦U§¨©ª«ᡈὅI`®aᡠ¯¯°±²ᡈ³´¥¦°`µLKde¶·¸ᨵ|¹஺ºLᵫᐸ»wᑮ¼½UᙠXYZ[(¹/᝕(ᡈ¹/ᵱ_)5¥¦ÁÂÃÄÅ?KÆ¥Ḅ$ᡂÇÈ஺Éj5adeÊᑴ,ÌᡠᐹᨵḄÎÏÐÑÏÒ᝞|஺5ÔᩭÕ«Ö×ØL᪀ᡂ1ÙxÐÑḄde——«◤⌕_`ᩭÝÞᐸÖßᜩᙢáâãßᜩᙢLÙxÐÑḄdeឋäå`µÉjÌæçXÂèé஺_`◤⌕dedeêë◤⌕_`஺de?KÂZ[ì᪀LᐸᱯᨵḄvîïåWᑣÕᙠ1ðñòóஹyyᐙö÷ÐḄ(øå(æçXÂùᐰஹ᠚üஹýþLsÿ
ᔣ஺2000ὃ-ᑖὃᦻC-Eᦻᢈ✂Ḅᩭ᧕஺"▭℉%ᢈ✂&ᐸ()ᱥ✂+,-.ᐜᜩᨵ23-4ᜩ5678⃩:-;<.ᡂ>Ḅ?@ᓾ

6O஺PQGRST)ᱥ✂UVWᯠ)ᱥ✂-.ᜐ-«¬ᑴ}Eஹᐝஹᵯஹ°ஹ±ஹᱥ`p²-pq}Ḅᳮ&ᐜ¢Ḅᢈᡂx஺ὃᦻThefirstgenerationofmuseumsarewhatmightbecallednaturalmuseumswhich,bymeansoffossils,specimensandotherobjects,introducedtopeopletheevolutionaryhistoryoftheEarthandvariouskindsoforganisms.Thesecondgenerationarethoseofindustrialtechnologieswhichpresentedthefruitsachievedbyindustrialcivilizationatdifferentstagesofindustrialization.Despitethefactthatthosetwogenerationsofmuseumshelpedtodisseminate/propagate/spreadscientificknowledge,theyneverthelesstreatedvisitorsmerelyaspassiveviewers.Thethirdgenerationofmuseumsintheworldarethoserepletewith/fullofwhollynovelconcepts/notions/ideas.Inthosemuseums,visitorsareallowedtooperatetheexhibitswiththeirownhands,toobserveandtoexperiencecarefully.Bygettingclosertotheadvancedscienceandtechnologiesinthisway,peoplecanprobeintotheirsecretmysteries.TheChinaMuseumofScienceandTechnologyispreciselyoneofsuchmuseums.Ithasincorporatedsomeofthemostfascinatingfeaturesofthosemuseumswithinternationalreputation.Havingdesignedandcreatedexhibitsinmechanics,optics,electricalscience,thermology,acoustics,andbiology,thoseexhibitsdemonstratescientificprinciplesandpresentthemostadvancedscientificandtechnologicalachievements.E-C:Ifpeoplemeananythingatallbytheexpression“untimelydeath”-theymustbelievethatsomedeathsmustbeonabetterschedulethanothers.Deathinoldageisrarelycalleduntimely-alonglifeisthoughttobeafullone.Butwiththepassingofayoungperson,oneassumesthatthebestyearslayaheadandthemeasureofthatlifewasstilltobetaken.Historydeniesthis,ofcourse.Amongprominentsummerdeaths,onerecallsthoseofMarilynMonroeandJamesDeans,whoselivesseemedequallybriefandcomplete.WriterscannotbearthefactthatpoetJohnKeatsdiedat26,andonlyhalfplayfullyjudgetheirownlivesasfailureswhentheypassthatyear.Theideathatthelifecutshortisunfulfilledisillogicalbecauselivesaremeasuredbytheimpressionstheyleaveontheworldandbytheirintensityandvirtue.ὃᦻ᝞xab´“¶·"yS¹º»Ḅ¼½⊤¿ÀÁÂÃḄÄ-(bÅᯠ+ÆÇ2aḄÈPÉ<Ê˧Ì-DÍS2aᑣ“Ï⌾Ñ”஺ÏVÓÔÕIÖ”Ï⌾Ñ"%-×LØÙZÚ>ḄSIKL<ÛLᙊḄ஺Ý-᝞xᡠÞᑮḄ<•àáaÏ-abâLyàáaãä§-æ⌶è▲ê-ëḄ᎔¬Ñíïð஺ᯠ-ᔊkᔲòySᑗ஺ᙠôõöL℉%Ḅ“¶·”Ḅ÷ø-ᡃbâúMûüý.ÿ☄
឵ᐸḄᨚᐸḄ᦮ឋ஺.᠄26!"ᯠ$%&'()ᦻ+,-.Ḇ01234.56ᨵ8ᦪ+:;ᙢ=>?@4.A&'Bᐸ'CD>ᜫF஺DGH%>1ᙊJ&'KLᨵ័NOP>⊝RḄSTUVᶇXYZḄᓺ\VḄ]T^ᐸ_`஺

72001Gabcdeὃg-ijkᑖmὃjᦻC-EnoḄpᜧrst៉஺34v᜜xᜧ᰿zᓾ|>+}~V┕⏀஺Ḅno᰿ᚖ┕4“ᨵᨵḄᙢᜧsVᨵz᛻Ḅz᛻!X+z஺ᡃ=>ᨬzḄ┕ᡠ1V—〉ḄஹXᜓzḄᚖ┕V~᩽ᐸᨵᔾ]Ḅᜧᯠ¡᜜ᜩᡂḄᡠ஺”┕V'⚗¦§◌©ឋḄª«ᨵ¬Ꮙ¯஺no°“┕Cᑖ±²▤´°µ'•▤´Vᔛ¸µ¹▤´Vᔛº»ᨵ¸µ±▤´¼⌕V┕º☢'¿ÀÁÂÃÄᐰsÆᙠ'ÈÉÊḄËᑮᐙᑖÎÏ஺”mὃjᦻ°Inhislateryears(Lateinhislife),QiaoYuhasbecomeenamoredoffishing(developedapenchant/specialfondnessforfishing).Heasserts:"Mostlyspeaking,aplacewithwaterandfishmustnecessarilybeblessedwithanicesetting,whichinreturnkeepspeopleingoodmood.Ibelievethattheoptimumfishingplacesarenotthosecommercialfishingcenterswhichprovidethefishermenwithalltheconveniencesandwherefisharekepthungryforreadycapture,butthosenaturally-formedplacesinthewildernesswhichexertaspecialappeal."Accordingtohim,fishingcanconstituteanactivityconducivetothecultivationofone'stemperamentandtoone'shealth,atoncephysicalandpsychological.QiaoYuclaims:"Fishingcanbedividedintothreestages.Thefirststageconsistsofmerefish-eating;thesecondacombinationoffish-eatingandthepleasure(enjoyment)offishing;thethirdprimarilythepleasureoffishingwhen,confrontedwithapondofclearwater,oneputsasideallhistroublingvexationsandannoyancesandenjoysthetotalrelaxationbothmentallyandphysically.^^E-CÐᦻ°PossessionforitsownsakeorincompetitionwiththerestoftheneighborhoodwouldhavebeenThoreau'sideaofthelowlevels.Theactivedisciplineofheighteningone'sperceptionofwhatisenduringinnaturewouldhavebeenhisideaofthehigh.Whathesavedfromthelowwastimeandefforthecouldspendonthehigh.Thoreaucertainlydisapprovedofstarvation,buthewouldputintofeedinghimselfonlyasmucheffortaswouldkeephimfunctioningformoreimportantefforts.Effortisthegistofit.Thereisnohappinessexceptaswetakeonlife-engagingdifficulties.Shortoftheimpossible,asYeatsputit,thesatisfactionwegetfromalifetimedependsonhowhighwechooseourdifficulties.RobertFrostwasthinkinginsomethinglikethesametermswhenhespokeof'Thepleasureoftakingpains”.Themortalflawintheadvertisedversionofhappinessisinthefactthatitpurportstobeeffortless.Wedemanddifficultyeveninourgames.Wedemanditbecausewithoutdifficultytherecanbenogame.Agameisawayofmakingsomethinghardforthefunofit.Therulesofthegameareanarbitraryimpositionofdifficulty.Whensomeoneruinsthefun,healwaysdoessobyrefusingtoplaybytherules.Itiseasiertowinatchessifyouarefree,atyourpleasure,tochangethewhollyarbitraryrules,butthefunisinwinningwithintherules.Nodifficulty,nofun.mὃjᦻ°ÒÓᡠᳮÕḄ“Ö×Ø”ᓽ>ÚÛᨵÜÛᨵᡈ
ᡠᨵḄÞßàáᨩᧅäÛᨵ஺4å5Ḅ“æ×Ø”ᑣV&᪵'éê᩽Ḅ+ᡄìᓽ⌕ÉÊᯠZíឤᱥḄðñò_஺4óÖ×Øô⁚ḕ÷ᩭḄùúû]4CÁᐸä]æ×ØḄüý஺þ

8ÿᶧᡂ⛭ᢸᙠ☢ᡠᢗᐭḄῳ⌕!"#$%&'()⌕Ḅ&*+,-ᡠ.஺01⇋ᐰ45+6ᐸ8ᡠᙠ஺◀:ᡃ<=>?☢@A◤⌕ᡃ<ᐰCDᢗᐭḄ⁎FGHᔲᑣ+KᨵMNO஺P᝞RSᡠO◀ᓾUA#ḄVWᡃ☢hḄ⁎FGH஺ijᱯlmᱯOn“4H(p''rᑁDᡠtᜧv᝞w஺ᖪyz{[ᡠ|}Ḅ@~MNᐸḄ◍ᙠX᪵&ᓽ|ᑗMNḆᔿᮞ஺ᓽ+X[ᡃ<◤⌕ᨵ⁎FGH஺ᡃ<ᡠ4◤⌕(ᨵGF+-O஺ᓽ6᪵~(ᐸ[ḄV¡Y(ᙢ£&V¤@¥¦᧕¨஺[Ḅ~~©ᑣ+6ªGF«ᙢ¬XY஺iᨵYªV¡᥃¯°±r²6(³ᢥ©ᑣµ&£ᯠ஺·᝞¸¹º᝞»¼Dᡠ½ஹD⊈ᩭÁᙢ$'ᦋ@Aᐰᯠ«Ḅ©ᑣ᪵$ùiᯠK'Ä᧕஺¸¹ḄV¡ᑣᙠXÅᙠ©ᑣḄ▲ÇÉᑁÃ]Êᑭ஺O4Ìᨵ⁎F-V¡஺2002ÍÎÏÐyÑÒὃÔ-Ö×ØᑖÚὃ×ᦻLTranslatethefollowingunderlinedpartoftextintoChinese:Theword“winner”and"loser“havemanymeanings.Whenwerefertoapersonasawinner,wedonotmeanonewhomakessomeoneelselose.Tous,awinnerisonewhorespondsauthenticallybybeingcredible,trustworthy,responsive,andgenuine,bothasanindividualandasamemberofasociety.Winnersdonotdedicatetheirlivestoaconceptofwhattheyimaginetheyshouldbe:rather,theyarethemselvesandassuchdonotusetheirenergyputtingonaperformance,maintainingpretence,andmanipulatingothers.Theyareawarethatthereisadifferencebetweenbeinglovingandactingloving,betweenbeingstupidandactingstupid,betweenbeingknowledgeableandactingknowledgeable.Winnersdonotneedtohidebehindamask.Winnersarenotafraidtodotheirownthinkingandtousetheirownknowledge.Theycanseparatefactsfromopinionsanddon'tpretendtohavealltheanswers.Theylistentoothers,evaluatewhattheysay,butcometotheirownconclusions.Althoughwinnerscanadoreandrespectotherpeople,theyarenottotallydefined,demolished,bound,orawedbythem.Winnersdonotplay“helpless"nordotheyplaytheblaminggame.Instead,theyassumeresponsibilityfbrtheirownlives.Úὃ×ᦻÜᡂÝὅKßZX᪵~ᭆáÜᓽâãäåÅæᡂ(ç~Y஺èé<ᓽ<äå஺w<Kê$ëῚíîᦑíð᝱᤮óY஺<ôõÜ᰿÷ë᰿ø÷ëøù÷ëùஹúPûü÷Ꮇëûüþ6ᨵÿḄ஺ᡂὅᙠ☢ᐹ☢஺ᡂὅᦢὃᦢᵨḄ஺!"#Ḅ$%&ᒑ()ᩭ+,-.Ꮇ0ᡠ-஺

9234Ḅ$%564Ḅ78ᓾ:);Ḅ<8஺=ᯠ?ᑭὅABC4DE4FG-.HᐰJ4ᡠKLஹᡠ᥃OஹᡠPQᡠᔥ᎔஺ᡂὅ-.Ꮇ0TA-.ឌᜩW4XYZ[\;]^Ḅ_`஺II.TranslatethefollowingtextintoEnglish:ᜧbᯠc4Ḅ឵e8fghijk஺ᡠl4cᜧᯠᐰmhnoppᙢrsḼ஺Wᐸᙠvwxᓟzᩭ4hnl-{Ḅ|}]~Ḽ஺ℍ⃔⏀⏀ᗎᢴ᝘◀₝ᙠᕜᦟᚪἌἩᙠ⁚ᑮ¡ᴊஹ£¤ᖛ¦§Ḅᵪ©rªG«Ḅ¬®©஺¯᪵±²ᙢ|mᨵ;Ḅ´µ¶·A¸¹´º»ᩭ஺¼ὃ½ᦻ¿Thebountyofnatureisequaltoeveryone,richorpoor,andthereforeallmenarestronglyattachedtoher.Thisisparticularlytrueintheruralareas,wherepeoplehavekeptthesamelifestyleforamillenniumorso.Theyplantcropsandgrapevines,brewwinetodrink,feedcowstomilk,andweedgardenstogrowflowers.Theygotochurchatweekends,andtheymeetinthesquareonholidays,playingtheviolin,singinganddancing.Theage-oldlandremainsthesameastheirfamilyhearth.Eachplaceboastsitsfolkloreandtherebysocialcustomsgodown.2003zÁÂÃÄÅÆὃÇ-ɽÊᑖ¼ὃ½ᦻI.TranslatethefollowingpartoftextintoChinese:Inhisclassicnovel,ÌhePioneers”,James,FeminoreCooperhashishero,alanddeveloper,takehiscousinonatourofthecityheisbuilding.Hedescribesthebroadstreets,rowsofhouses,ateemingmetropolis.Buthiscousinlooksaroundbewildered.Allsheseesisaforest,kfcWherearethebeautiesandimprovementswhichyouweretoshowme?”sheasks.He'sastonishedshecan'tseethem.“Where!Whyeverywhere,nhereplies.Forthoughtheyarenotyetbuiltonearth,hehasbuilttheminhismind,andtheyareasconcretetohimasiftheywerealreadyconstructedandfinished.CooperwasillustratingadistinctlyAmericantrait,future-mindedness:theabilitytoseethepresentfromthevantagepointofthefuture;thefreedomtofeelunencumberedbythepastandmoreemotionallyattachedtothingstocome.AsAlbertEinsteinoncesaid,“LifefortheAmericanisalwaysbecoming,neverbeing?*¼ὃ½ᦻ¿ÍÎÏ•ÑÒÓÔ•ÕÖᙠᐸ×ᐺÙµÚÛ₠ὅÝ&Þߺà4á-------âãᙢäåᖪ——èḼ⊤êëìhíî⌕ð⌼ḄòóḄôõ஺ᔣ⊤ê÷øºù▎Ḅ⊙⍝᣸᣸Ḅþÿ
ᯠᰟᩭ᥶Ḅᜧ஺ᯠ⊤ᕜᓾῊ᝛ᡠᑮḄᱏ᪍஺"᝛#$“&⌕(ᡃḄ*+,ᦋ.ᙠ0123"6789᝛:ᯠ;<=>⚞@A஺BCDE$“;#013F<ᑮᜐH஺”JKLM6;NᨵPQRSTUᡂ6ᓾWXᙠ>Y᪀[\]஺QR^6ᩭE᝞`SaᐹcdeQRWXUᡂ஺

10fgᙠF1hi]j*klmᨵḄᱯoᓽqrឋ$6R=tuᙠvᩭḄwxᩭyᙠḄᑗ{᤮ῃ~>vᩭ஺T᝞ᱯ•᰿Jᚆ$“^*klᩭEᡂ஺”II.TranslatethefollowingtextintoEnglishqᡃ᱄᰿ᙠY☊⍝¡◞£¤Ἥᙠ¦§¨ᚁª«¬®1ᡃ¯°ᡭᐭ³´ᓝᑖ··<¸¹ᩭ஺º᧡ᜩḄ½¾§Y¿¦᝼Á᱄ᙠ§YÂÃÄÅÆÇÈÉÊË஺ᡃᙠ¨ᚁḄ¬Ì1ោោᣬ¹ÏÐÑÒ§YᜧᓟÔÕᱏÖ×ØÙḄÚÛᚪ⊤Ýᐘßàáᐸ㺺äåææ஺çÄ▣élᤴëKÔᡠ⍡Ḅí៬ïª>ᜮἭ<ñòó¹ᩭ஺ôὃöᦻ$BeforeIwastakenill,Ihadbeenaspoiledchildofmyparents,gettingthingsmywayinthefamily.Onceisolatedandconfinedtoasmallhouseontheslopeofthegarden,Isuddenlyfoundmyselfindisfavorandmywingsclipped.Onespringevening,withmyriadsofflowersinfullbloominthegarden,myparentsheldagardenpartyinhonorofmanyguests,whosearrivalatoncefilledtheplacewithlaughingchats.Inthesmallhouseontheslope,Iquietlyliftedthecurtain,onlytobemetbyagreatandprosperousworldwithmyelderbrothersandsistersandmycousinsamongtheguests,allinjubilation.Allatonce,seizedbyafitofforlornrage,Icouldnothelpburstingintotears.2004øùÊúûüýὃþ-
ᑖὃ
ᦻI.TranslatethefollowingunderlinedpartoftextintoChinese:Formethemostinterestingthingaboutasolitarylife,andminehasbeenthatfbrthelasttwentyyears,isthatitbecomesincreasinglyrewarding.WhenIcanwakeupandwatchthesunriseovertheocean,asIdomostdays,andknowthatIhaveanentiredayahead,uninterrupted,inwhichtowriteafewpages,takeawalkwithmydog,readandlistentomusic,Iamfloodedwithhappiness.IamlonelyonlywhenIamovertired,whenIhaveworkedtoolongwithoutabreak,whenfbrthetimebeingIfeelemptyandneedfillingup.AndIamlonelysometimeswhenIcomebackhomeafteralecturetrip,whenIhaveseenalotofpeopleandtalkedalot,andamfulltothebrimwithexperiencethatneedstobesortedout.Thenforalittlewhilethehousefeelshugeandempty,andIwonderwheremyselfishiding.Ithastoberecapturedslowlybywateringtheplantsand,perhaps,bylookingagainateachoneasthoughitwereaperson.Ittakesawhile,asIwatchthesurfblowingupinfountains,butthemomentcomeswhentheworldfallsaway,andtheselfemergesagainfromthedeepunconscious,bringbackallIhaverecentlyexperiencedtobeexploredandslowlyunderstood.

11ὃ
ᦻᨵᡃḄ᎛ᙠᡃᨵḄ᎛ᡈᙠᡃᑮ!ᜮ#$◤⌕ᐙ(Ḅ᎛ᡃ)ᑮ*+஺ᨵ᜜./01234567/896:;ᾯ=Ḅ>◤⌕?ᳮḄ᎛ᡃABᑮ*+஺C=ᨵD▣=FG#₩₩ḄᡃIJKᡃLMNᜐ஺ᨵPQQR₝ᡈ5ᯠ1UVWXDYR₝Z[\]^__Ḅ7ᡃ)`aab2ᜫPḄKᡃ஺b2Kᡃ◤⌕Dd஺ᡃeḼgRhijkIl᪵Ḅnop8qrḄstau◚⍑KᡃUuxLyz{ᜐ|}~28ᨬḄᔊᕡḄᔊ஺II.TranslatethefollowingunderlinedpartoftextintoEnglish:ᙠ7▭ᐵ⚪ᡃI⌕g஺79ᨵḄᙠD7✌ᐜeᑮḄᡈ᝛Ḅ¡d஺lDd⚟£ᙠ⚶✂¦ᵨ⚶Ḅ¨஺©ªᔛᜮ¬ᡈ®Ḅ᎛ᓺ°9±஺ᔛᜮ²³A´Iµ¶஺ៜᔛៜ¸¹☟ᔛ»8l¼½¾¿dÀb.ᩭ8஺¹ÂÃ]᝼´Å]ÆᜓᢧᒆÂ✌Ê]᤯ᜮ஺lÌ]ÍD©ªᔛḄ᎛ÎÏᜐ¹⛭ÑÒ᝱Ñ8ᔛÔÕÖ×⛳8ᔛ×AIÕ஺ÍÙÎÚᑮD⚶✂©ªÛÜᨵÝÞÝßḄáâᜩ✏lAåæçè“ê_ᓄᦔí”஺ὃ
ᦻWeshouldnotbetooromanticininterpersonalrelations.Humanbeingsareinterestinginthattheytendtofirstseegoodinanewacquaintance.Thisislikedininginarestaurant.Youwillbenotonlyfavorablyimpressedwiththefirsttwocourses.However,themoreyouhave,themoresoberyoubecomeuntilthedinnerendsupwithalltheflawsexposed.Consequently,yourjoywouldgivewaytoanger;yourpraisestocriticismorevenfault-finding;andyournoddinginagreementtoshakingthehead.Whataccountsforallthisis,inthefirstplace,youarehungrywhenyoustarttoeat.Asthesayinggoes,"Hungeristhebestsauce"andviceversa.2005ðñòóôõöὃ÷-
ᑖὃ
ᦻI.TranslatethefollowingunderlinedpartoftextintoChinese:Itissimpleenoughtosaythatsincebookshaveclasses-fiction,biography,poetry-weshouldseparatethemandtakefromeachwhatitisrightthateachshouldgiveus.Yetfewpeopleaskfrombookswhatbookscangiveus.Mostcommonlywecometobookswithblurredanddividedminds,askingoffictionthatitshallbetrue,ofpoetrythatitshallbefalse,ofbiographythatitshallbeflattering,ofhistorythatitshallenforceourownprejudices.Ifwecouldbanishallsuchpreconceptionswhenweread,thatwouldbeanadmirablebeginning.Donotdictatetoyourauthor;trytobecomehim.Behisfellow-workerandaccomplice.Ifyouhangback,andreserveandcriticizeatfirst,youarepreventingyourselffromgettingthefullestpossiblevaluefromwhatyouread.Butifyouopenyourmindaswidelyaspossible,thensignsandhintsofalmostimperceptiblefineness,fromthetwistandturnofthefirstsentences,willbringyouintothepresenceofahumanbeingunlikeanyother.Steepyourselfinthis,acquaintyourselfwiththis,andsoonyouwillfindthatyourauthorisgivingyou,orattemptingtogiveyou,somethingfarmoredefinite.

12ὃ
ᦻᯠ7ùúûüýᡠÿ஺
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jḄ5klmnopḄᦻr5,s,ᨩḄuᝯ⊤xMyz6{Q|ᑮ•8ᐹᱯ⁐Ḅᮣ☢஺ᢗHᐸd᧽2᛻=ᵨQ^ὅᙠ⌴QḄᡈF⌴QḄᩭ᝞2஺II.TranslatethefollowingtextintoEnglish:'8Ḅ¡ᨵ¢ᜧz£¤ᨵ¥i᪗§9¨⊝ªᔩ¬®'8¯?Ḅ᪗§°ᯠ²³´g7ᜧµ¶·'8?¸Ḅ᝱b7ᔲ»ᾓ·½?¸¾ஹÀḄ᝱b᝞ÁÂ^=³?¤8ḄÃᙠz£K®〉°ḄÅÆÇ஺Èᩭ'ᑗᨵᡂ^ḄÊ»ᾓᙢ?¸V(Ḅ°½ÀḼ'ᜩÍ⌕Ϊ¢¾ஹ¢ÏÐ=ÑÒbÓÔ=ÕÖ××ØÙᣵ஺ᡃÛᔊÝḄÞßà¨áᜧâãäஹᜧäååÊæ=᝞2஺çὃéᦻêWhatisthesignificanceoflife?Isthereanycriterionforitsmeasurement?Difficultasitistoadvanceanabsoluteone,itwillnotbesotojudgetheverymeaningofone'sexistencegenerallyfromwhetherheisseriousaboutlifeandwhathisattitudesaretowardsworkandlife.Throughouttheages,allpeopleofaccomplishmenttaketheirlivesseriously.Aslongastheyarealive,theywouldratherdevotethemselvestomoreworkandstudythanletasingleminuteslipbyinvain.Andthesameistrueofthecommonlaborersaswellasthegreatstatesmenandthinkersinourcountry.2006ÓìíîïὃFðé⚪áçὃòᫀE-CêIhavenothingtoofferbutblood,toil,tearsandsweat.Wehavebeforeusanordealofthemostgrievouskind.Wehavebeforeusmany,manymonthsofstruggleandsuffering.Youask,whatisouraim?Icananswerinoneword,itisvictory.Victoryatallcostsvictoryinspiteofallterrors---victory,howeverlongandhardtheroadmaybe,forwithoutvictorythereisnosurvival.Letthatberealized,nosurvivalfortheBritishEmpire,nosurvivalforallthatBritishEmpirehasstoodfor,nosurvivalfortheurge,theimpulseoftheages,thatmankindshallmoreforwardtowardhisgoal.Itakeupmytaskinbuoyancyandhope.Ifeelsurethatourcausewillnotbesufferedtofailamongmen.Ifeelentitledatthisjuncture,atthistime,toclaimtheaidofallandtosay,“Comethen,letusgoforwardtogetherwithourunitedstrength.ᡃ-᜽õḄöᨵ÷⊈ஹùÞஹúûMüû஺ᡃᡠ☢ýḄ67ᱥ᩽
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13C-E:Qtᩭ,^¡¢"ᑗᙠ¤¥ᦻ§☢Ḅ⊤©ª«᧜^ᙠtᯠ¯°±ᱥᓰᨵ³´µាaḄᙢ·¸¹º»¼½±ᱥḄ¾¿஺@gᡃḄÀÁÂóÄ^UÅ]@ÀḄXÆÇÈÉÊ°ËpḄᜧŸÌÍḄ஺Î|Ï}Ḅ^³Ð|Ï}Ḅ^ÑÒÓ?@gÉÊ=ÅḄ?஺ÔÕQ/Öᩭ,ង¢ᱥ,ᱥØᨬ¾⌕Ḅ^F¤¥஺Chinesepeoplehasneverthoughtofhumanbeingasthehighestcreatureamongeverythingsinceancienttimes,whosereflectiontakesaquiteappropriateproportionwithallothersinournaturalworldinbothaspectsofphilosophyandarts,butnotasanabsolutedominantruler.Therefore,ourbitternessanddepressionarebasicallylessthanthoseofwesterners,becausetheintensityofwhichisgrowingwiththeexpansionofone'sdesireandambition.Peopleintheagriculturesocietyenjoyedfarlessthanpeopleintheindustrysociety,thustheirwantsarefarlesseither.Besides,ancientChinesealwaysregard"notconfinedbymaterial,notdrivenbymaterial"asthemajorphilosophy.2007ÚOÛÜÝὃÞßàá⚪ãäὃåᫀE-C:GoodbyeandgoodluckScientificandtechnologicaladvancesareenablingustocomprehendthefurthestreachesofthecosmos,themostbasicconstituentsofmatter,andthemiracleoflife.Atthesametime,today,theactions,andinaction,ofhumanbeingsimperilnotonlylifeontheplanet,buttheverylifeoftheplanet.Globalizationismakingtheworldsmaller,fasterandricher.Still,9/11,avianflu,andIranremindusthatasmaller,fasterworldisnotnecessarilyasaferworld.Ourworldisburstingwithknowledge-butdesperatelyinneedofwisdom.Now,whensoundbitesaregettingshorter,wheninstantmessagescrowdoutessays,andwhenindividuallivesgrowmorefrenzied,collegegraduatescapableofdeepreflectionarewhatourworldneeds.ForailthesereasonsIbelieved-andIbelieveevenmorestronglytoday-intheuniqueandirreplaceablemissionofuniversities.çᢈféêᙠëᡃìíîïðñḄò◈ஹᱥõᨬÁÂḄᡂᑖãFøḄ᜻ú஺°gûüᜩ^_ᡠþḄãAìþᑮḄ{ÿ
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<ᙠÂᜐÃY஺Äᨵo«ᮣÆᵫÆᙠᙢÇÈḼ®஺É₝Ë«Ì£/ÍËÎÎḄÏoÐÑÑ஺᝞ÒÓÔ\ÕÖI£/×᰿ḄÙÚÛÜḄᱛÞ×ßtᓫáḄ⊤Ú஺᝞ÒããÍä;åæçèè☢êeÕT~▲Ḅìí஺Besidethispicturewithprofusionsofcolors,agroupofsheeparelowingtheirheads,eatingbytheriverbank.Hardlynoneofthemwouldsparesometimetoraisetheireyestohaveaglanceatthebeautifuldusk.Theyare,perhaps,takinguseofeveryminutetoenjoytheirlastchewbeforebeingdrivenhome.ThisisapictureoftheYellowRiverbank,inwhichtheshepherddisappears,andnooneknowswhereheisrestinghimself.Onlythesheep,however,asfreecreatures,are

14joyfullyappreciatingthedusk.Theexuberantwaterplantshavenutritedthesheep,makingthemgrowasfatasballs.Whenapproachingnear,youwouldfindtheirlily-whiteteethandavarietyofinnocentfacialimpressions.2008ïðñòóôõὃö÷øP⚪)úὃûᫀýþÿᓟᙢ᮴ᩭ஺஺ᨵḄ!"ᝊ"$%஺ᡃ%ᐸ()*ᨵ+,!ᡃ-Ḅᑁ/01஺2Ḅ34◤⌕782Ḅᑁ/019!◤⌕78Ḅ஺2:;ᱥḄ=>◀@AᡠᕜDḄEFG☢អ᝿KᙠM2ᨵᑁ/01஺/N!2ḄO⌕PᘤRᑁ/01!"STU!ᵫ᜜X01YᙢZᵨMᑁ/\\]ᡂḄ஺_2*`aᐵcdefghg᰿2/PḄᏉklgMmᨵno,ppqrFI஺stu_2*ᐵcdefghg᰿2Ḅᑁ/01Ḅ▢ᨒ஺Zὅy᫡᧽|᪗⚪y/ᮣḄὃᦻIthinkeveryone,ineffect,hasasmallgardenoraflowerbedofhisown,namely,ourinnerworld.Justasthereisaneedforhumanbeingstotapintotheirownintelligence,soisthecasewiththeirinnerworld.Whatdistinguishesbetweenhumanbeingsandanimals,apartfromthevariousaspectswhichareuniversallyknown,mayprobablybeinthathumanbeingshaveaninnerworld.Heartisnomorethananimportantorganwhereastheinnerworldconstitutesalandscape,whichgraduallytakesitsshapeunderthecontinuousinfluencefromtheoutsideworld.Sogreatistheimportancethateveryoneattachestothephysicalconditionofhisownheartorthoseofhisclosestanddearestonesthatmerelyaminordiseasewouldenduringlyweighonhismind.SECTIONBENGLISHTOCHINESEBut,ashasbeentrueinmanyothercases,whentheywereatlastmarried,themostidealofsituationswasfoundtohavebeenchangedtothemostpractical.Insteadofhavingsharedtheiroriginalduties,andasschool-boyswouldsay,goinghalves,theydiscoveredthatthecaresoflifehadbeendoubled.Thisledtosomedistressingmomentsforbothourfriends;theyunderstoodsuddenlythatinsteadofdwellinginheaventheywerestilluponearth,andhadmadethemselvesslavestonewlawsandlimitations.Insteadofbeingfreerandhappierthaneverbefore,theyhadassumednewresponsibilities;theyhadestablishedanewhousehold,andmustfulfillinsomewayoranothertheobligationsofit.Theylookedbackwithaffectiontotheirengagement;theyhadbeenlongingtohaveeachothertothemselves,apartfromtheworld,butitseemedthattheyneverfeltsokeenlythattheywerestillunitsinmodernsociety.ᦻ⌱dᩋᔈᱯḄᦻTheNewLifebySarahJewett⃬•ᝍ឵•ᩋᔈᱯ(SarahOrneJewett,1849-1909)Mᓭ╋ᓝ¡¢£7¤ᑏZ஺¦§ᑏḄ¨©ᦈ«ᙠ¬(Deephaven,1877),®᱐°±²³ᐸ´ᑏ@µ¨©¶X·:¸¹ᜧXᑏḄ*!Ḅ஺»¼½¾®᱐Ḅ┐ÀÁ(TheCountryofthePointedFirs)!᝛ᨬ℉ÅḄZÆ஺ὃᦻys!Ç᝞ᐸÉÊF£Ë8NḄÌÍ᪵ÏÉ-ᨬrÐÑ8ÒᨬÓÔḄÕÖ(▭N@஺É-usØᨵᑖÚᔜdÜᐜḄÞßÇ᝞àµá-ᡠ·“ãã”å°ᓾ8ÒḄOÚçè@஺+éᡃ-àêÐÑḄëì¡íîïðÉ-ñᯠ8Òde

15tØᨵNḼᜩᚪöḄR!÷((ᙠᙠᙢᙠᙢᳫùRúᡂû@üᑣ:þÿḄ᝖஺ᨵᵫஹ⌕Ḅ஺ᯠᡂ!"#$Ḅ%&'()*᝞,-⌕.#/%&Ḅ01஺23ᙢ56789Ḅ':;ᐝ=>᝞?ᙢ@ABᨵC?DEᣵG$HIᯠDJᙠᨬ2ᑗḄNOᓾQ#RQG$HIḄ#ST஺2009UVWXYὃ[\]^⚪`]aWe,thehumanspecies,areconfrontingaplanetaryemergency-athreattothesurvivalofourcivilizationthatisgatheringominousanddestructivepotentialevenaswegatherhere.Butthereishopefulnewsaswellbwehavetheabilitytosolvethiscrisisandavoidtheworst-thoughnotall-ofitsconsequences,ifweactboldly,decisivelyandquickly.However,despiteagrowingnumberofhonorableexceptions,toomanyoftheworld'sleadersarestillbestdescribedinthewordsWinstonChurchillappliedtothosewhoignoredAdolfHitler'sthreatb"Theygooninstrangeparadox,decidedonlytobeundecided,resolvedtobeirresolute,adamantfordrift,solidforfluidity,allpowerfultobeimpotent."Sotoday,wedumpedanother70milliontonsofglobal-warmingpollutionintothethinshellofatmospheresurroundingourplanet,asifitwereanopensewer.Andtomorrow,wewilldumpaslightlylargeramount,withthecumulativeconcentrationsnowtrappingmoreandmoreheatfromthesun.ᡃdef☢hᐰᳫឋḄᓻmᡃḄnoᦻqOᑮst஺.uᡃvᙠ#7ᐳᖪyzD{|ᓾᙠ᡽ᜧ஺-ᨵdḄb᝞ᜧᡃᨵGᓻmᐸᔣᨬḄᔣ஺Q;¡HI¢Ḅ£¤¥%⚞§d¨ᵨªU«¬®¯ᔡ±ᢇ³´µ¶·⌕¸¹º⍝¼®½ᱯ¿ḄÀÁᩭ“Äᙠ᜻ÆḄ័*ÈÉÉ#$ÊDËÌᨵ"ÍᓾÎÏÐÑÒÍËᶧÊÔÕÖ⌲ØÙᩗὅÜÝ)஺”D᝞ßᡃᔣG$àᳫᾪÝḄᜧâãä᎔æçèᓟêᔴ«ìâíîᐸªïᜩᯠ᣸òó஺qᜩᡃôõö÷øᔍᚮûḄ«ìâíᔾý"þᩭþ¤Ḅÿ□
஺ᦋḄᐵ஺ᨵᑮḄḄ!ᑏḼ“ᐵ%஺”ᯠ(!)ᯠᐙ+Ḽ,-஺ᡃ/012!3ᨵ456⌕Ḅ89஺:1!ᡃ/;<=>᧕ᐵ%஺ᡭABCḼᡃ/DEḄὶ஺G᧜Iᡃ/ḄJK⛭M஺ᡃ/NOᑮ!PQRḼRḼ!STᯠUVᩭ!XYZḼ[Ḅ!<\[ᙠ^_!`a1ᙠ⍝cdeᡈghᨵᔓᡠ஺Cellphonehasalteredhumanrelations.Thereisusuallyanoteonthedoorofconferenceroom,whichreads"closeyourhandset."However,theringsarestillresoundingintheroom.Weareallcommonpeopleandhavefewurgenciestodo.Still,wearereluctanttoturnoffthephone.Cellphonesymbolizesourconnectionwiththeworldandreflectsour"thirstforsocialization."Wearefamiliarwiththescenewhenapersonstopshisstepstoeditshortmessageswitheyesgluedathisphone,disregardofhislocation,whetherinroadcenterorbesiderestroom.2010klmnop⚪

16IthoughtthatitwasaSundaymorninginMay;thatitwasEasterSunday,andasyetveryearlyinthemorning.Iwasstanding,asitseemedtome,atthedoorofmyowncottage.Rightbeforemelaytheveryscenewhichcouldreallybecommandedfromthatsituation,butexalted,aswasusual,andsolemnizedbythepowerofdreams.Therewerethesamemountains,andthesamelovelyvalleyattheirfeet;butthemountainswereraisedtomorethanAlpineheight,andtherewasinterspacedfarlargerbetweenthemofsavannahsandforestlawns;thehedgeswererichwithwhiteroses;andnolivingcreaturewastobeseen,exceptingthatinthegreenchurchyardtherewerecattletranquillyreposingupontheverdantgraves,andparticularlyroundaboutthegraveofachildwhomIhadoncetenderlyloved,justasIhadreallyseenthem,alittlebeforesunrise,inthesamesummerwhenthatchilddied.rὃᦻᡃu^1vᨴḄPQᕜyḄzᨌ;^ᜩ1~⁚!PQᜧz஺ᡃᙠḄ஺SᙠᡃḄ☢I^P⁐!ᡃ^QᐸᦈX!1_Ḅ᝞¡!ᵫ£¤Ḅ¥¦!§B¨©ª«I¬!Pᾓ¯°B஺±²³´µ¶!ᐸ²·V0ᨵḼ¶᪵᰿Ḅ²º;<»±²¼ᯠrᜩ!½£¾¿ᓧÁÂ!òµÄÅÆ!Ç₝᝞₏!᪍ᙢA▎!┯ÎᐸÏ᪛ÑḄÒÓᴮÕÕÖ×;ØÙO<ÚÛÜÝᱥ!ßᨵàáḄᦟᚪä▾_!æ±☟☟ᙢᓷéᙠ^ᱏëë℗℗Ḅᜅᙢîï!ðñᜮóôḼPQõḄöᜅ஺ᡃ÷ø᝛•Ὶü9!^ýþᜩ1ᙠÿ
ᓣḄ᪶ᡃ᝞᪵Ḽ஺!"#ᢗஹ&'(ᕡᑣᔠஹᑣ,-ᑣ.ஹᑣ/஺01៉ஹ03456789:ᜮஹ6<6=>᪵?᜿AB⊝DEᡭẚHᐵJD6KLᙠ஺NOPQRSᨵUVḄᱏX4Y:Z89[\᧕^ᐭ>ᱏἭabcdefg⌼ᡂ◞▂஺l6=ᨵmᡈopqrstᓾv7wxyẚzឋḄ|஺}ᢝ34ᐵJḄᨬHqᩭᨵ⁚6.ὃiᦻFortherelationshipbetweenfriends,similarhabitsandtempershelptomakeitcloser;ontheotherhand,oppositeonesleavedistancefromeachother.Nomatterhowfamiliarandintimatethefriendsare,therelationshipshouldbetreatedcarefullyandrespectshouldbetreasuredforfriends.Otherwise,thepartnershipandbalancewouldbebroken;asaresult,agoodrelationshipwouldnolongerexist.Everyonehasadesireforhisownpersonalspace,whichcouldbeeasilyinvadediftheattitudebetweenfriendsistoofree.Thenconflictsappear,causingbarriers.Althoughitseemsasmallcaseofnotrespectingfriends,harmfulseedsmaybesowedtoruintherelationship.Inaword,thebestwaytokeeppositivefriendshipisassociatingwithtemperatemannersandwithouttoomuchinterference.2011ὃ⚪Ḅᢝᨵq¡¢Ḅ⌱¤Qᐙ¦§¨஺cᨬ©Pªᑮ¬Ḅq☢(¯¯§¨o°m᎛²³⌱¤஺ᒺµ¶·¸q¹ᯠ6Ḅ»|¡¢஺¼ᙠ½¾P¿ᓾᙠ>»|¡¢⚣ÁÂÃᨵm5Ä6ÅUVᑮÆq“·¸Ḽ”q“µÉḼ”஺Ê᝞Äᡃ¿ËᙠÌÍÎᙢÐÑᎷÓᓾÔᯠÕᑮὁ×ḄᵯÙÚÛᡃ¿ÜᡝᡈÞß¡☢àáâ——9ᣩᐜæÞᐹᙠèéêàëìíஹ▢ïḄ☢\——ðñPyᐶ"ᐰ஺ÕyᩭḄ·¸p7ôᨵᐸ⊤÷øùúwqûüûý஺

17ὃᦻBeinghastyandatleisurearetwoquitedistinctlifestyles.Butintherealworld,peoplehavetofrequentlyshuttlebetweenthesetwolifestyles,sometimesnotsurewhethertheyare”atease”or“inarush”.Forexample,weareenjoyingourholidaysintheresortwhilesuddenlywereceivephonecallsfromthebosswhotellsustherearesometroubleswithourcustomersandwork---soatthismomentthemodem,convenientandadvanceddeviceshowsitsviciousandgloomyfeatures--andweloseallourinterest.Thesubsequentleisureisthemereshowyforweareinarestlessandanxiousstateofmind.WhenflyingoverNepal,it'seasytosoarinyourimaginationandpretendyouYetiny-abutterfly-anddriftingaboveoneofthosethree-dimensionaltopographicalmapsarchitectsuse,thecirclingcontourlinesreplacedbytheterracedricepaddiesthatsurroundeachhighridge.NepaFsasmallcountry,andfromthewindowsofourplanefloatingeastwardat12,000feet,onecanseeclearlythebrilliantwhitemirageofthehighHimalayasthirtymilesoftheleftwindow.Outtherightwindow,theviewisofthreeorfourhighterracedridgesgivingsuddenwaytotheplainsofIndiabeyond.Threewerefewroadsvisiblebelow,mosttransportationinNepalbeingbyfootalongancienttrailsthatconnectandbindthecountrytogether.Thereisalsoanetworkofdirtairstrips,whichwasfortunateforme,asIhadnotimeforthetwo-and-a-halfweektrektomydestination.Iwasnoaflighttothelocalairport.ὃᦻÿ
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