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1、...43...THENEWIDEALISTICCONFUCIANISM:HSIUNGSHIH-LIJUSTASFungYu-lanhasattemptedtoreconstructrationalisticNeo-Confucianism,soHsiungShih-li(1883-1968)hastriedtoreconstructidealisticNeo-Confucianism.Hehaswritteneightbooksonhisphilos-ophy.1Thewholesystemissystematical
2、lypresentedintheHsinwei-shihlun(NewDoctrineofConsciousness-Only,1944).2Accordingtoitscentralthesis,realityisperpetualtransformation,consistingof"closing"and"opening"whichareaprocessofunceasingproductionandreproduction.The"originalsubstance"isinperpetualtransition
3、ateveryinstant,arisinganewagainandagain,thusresultinginmanymanifestations.Butrealityandmanifestation,orsubstanceandfunction,areone.Inits"closing"aspect,itisthetendencytointegrate—theresultofwhichmay"temporarily"becalledmatter—whileinits"opening"aspectitisthetende
4、ncytomaintainitsownnatureandbeitsownmaster—theresultofwhichmay"temporarily"becalledmind.Thisminditselfisonepartofthe"originalmind,"whichinitsvariousaspectsismind,will,andconsciousness.Itcanreadilybeseenthattheideasofclosingandopeningandpro-ductionandreproductionc
5、omefromtheBookofChanges,which,Hsiungsaid,isthemainsourceofhisideas.TheanalysisofthemindcomesfromtheBuddhistschoolofConsciousness-Only,theideaoftheunityofsubstanceandfunctionfromNeo-Confucianism,andthatoftheprimacyoftheoriginalmindfromWangYang-ming(WangShou-jen,14
6、72-1529).LikeallNeo-Confucianists,hecharacterizestheoriginalmindasjen(humanity)andaimsatHeaven(Nature)andmanformingonebody.1HewasanativeofHupei.HewasatfirstinterestedinpoliticalrevolutionandsciencebutlatershiftedtothestudyofBuddhismandIndianphilosophy.Asayoungman
7、hestudiedtheCh'engwei-shihlun(TreatiseontheEstablishmentoftheDoctrineofConsciousness-Only)attheInstituteofBuddhismatNanking.ButhesoonbecamedissatisfiedandturnedtotheBookofChanges.HebecameprofessorofphilosophyatPekingUniversityin1925.HecontinuedtowriteanddiedinMai
8、nlandChinain1968.2Thisbookisinthreeparts.Thefirstdealswithconsciousnessandtransforma-tion,thesecondwithfunction,andthethirdwithmindandmatter.Thefirsttwopartswe
