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ID:34654709
大小:1.91 MB
页数:38页
时间:2019-03-08
《陈献章伦理思想的研究》由会员上传分享,免费在线阅读,更多相关内容在学术论文-天天文库。
1、中文摘要陈献章,兼哲学家、教育家、诗人于一身。他综采宋儒之理学,吸收老、庄之道论,建构出独特的心学体系,开明代心学之先河,在中国心学史具有承前启后的地位。本文从道德根据论、道德规范论、道德修养论三个视角,对陈献章伦理思想的全貌和图景做出尽可能客观而全面的描绘和勾勒。道德根据论上,陈献章既沿袭张载之气论,又融合老庄之道论,提出“以道为本”之道论、“以自然为宗”之自然论,以及“心具万理”之心论,为其伦理思想奠定了坚实的学理依据。道德规范论上,陈献章继承儒家的仁爱论,以宋儒们的本根论致思路径为程式,对“仁”作出了形而上的辩护,认为
2、,“道”是“仁”之本根论依据。“仁"是人与人相处的道德准则,在家庭上显现为“孝亲”。道德修养论上,陈献章因循宋儒之“主静"论,兼收道家、禅宗有关修养之路径,提出一整套较为系统的治学和涵养方法:“断除嗜欲”;“立诚明善”;“静思自得”。理想人格上,儒家刚健有为,道家洒脱逍遥,陈献章博采儒、道,提出“入世而洒脱,进取而自如’’的理想人格。最后,在客观而又全面地重构陈献章伦理思想体系后,从理论贡献、学派归属等方面对其作出评介,认为,陈献章建构了一种以至虚之道为本体、以虚灵之心为主体的心学逻辑图式,既不同于陆九渊,又有别于王阳明。[
3、关键词]陈献章:道;自然;心东南大学硕士学位论文AbstractChenxianzhangiSaChinesePhilosopher,educatorandpoetaswellas.Hisownstudyofheartsystem,asapioneerinMingdynasty,wasbasedontheabsorptionoftheorybySongConfucian,LaotzeandChuangTzu,whichinheritedthepaste,usheredinthefutureandservedasalinkbe
4、tweenpastandfuture.Thispaperfocusonthreeaspects,includingmoraltheor5moralrules,self-cultivationandidealpersonalityillustratethefunpictureofChen’Smoraltheory.Judgingfromthemoralfoundationtheory,ChenfollowedZhangZai’SQitheory,additionally,mergingChuangTzu’StheoryofTa
5、o,finallyproposinghearttheoryaboutTaooriented.naturebasedand”TheMindwithmillionsreasons”.whenitcomestomoralrules,CheninheritedthebenevolenceofConfucian,usingSongConfucian’Sontologyasthinkingprogram,defendingovermetaphysical,proposingahypothesisthatmoralisfoundmiono
6、fbenevolence.BenevolenceiSbasicmoralruleofhumanbeinginteraction,forexample,infamilyobeyingyourparents;however,thelatterseemsmorebasic.onthemoralcultivation,ChentemporizedtranquilitypropositionofSongConfucian,whichadvocatedthatintegratingthecultivationpathofTaoism,Z
7、cn,Proposingasetofmoresystematicscholarlyresearchandconservationmethods,like,gettingridofbadhabit,beinggoodandhonestandself-congratulationpeacefully.Confucianclaimedvigorousandpromising,however,whenitcomestoTaoist,whichwasinsteadoffreeandeas¨.ChenintegratedConfucia
8、nism,Taoismtodefineidealpersonality,whichwasfree,easyandambitious.Finally,reconstructionofChen’Sethicalsystemofthoughtobjectivelyandcomprehensive
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