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《英语毕业论文关于岭南地区文化信仰与社会之间构成良性互动的研究—以广东悦城龙母祖》由会员上传分享，免费在线阅读，更多相关内容在工程资料-天天文库。
1、AStudyonSocial-CulturalFaithInteractioninSouthChinaTakeYueChengLongMuAncestralTempleABSTRACTInChina,thereisalonghistoricaloriginanddeepsocialfoundationaboutfolkfaith.However,folkfaithhasbeenconsideredasignorantandbackwardfeudalisticsuperstitioninmodernsoci
2、etyandhasbeencriticizedandevenforbiddenforalongtime.Since1980s,folkfaithhashadtheupsurgeofrevival,whichdemonstratesitsdoggedvitalityandgreatadaptability.Basedonscholars*analysis,combinedwithrelevanttheoriesoffolklore,religionandfolkfaith'sowncharacteristic
3、,thewriterholdstheviewthatfolkfaithisatypicalreligiousculture,andsuchfaithisakindofideologicalandbehaviorceremonybywhichpeopledemonstratetheirbelieveingodsandasaresult,satisfytheirwills.TakingLongMufaithinYueCheng,GuangDongastheresearchobjective,thisthesis
4、triestodemonstratethecausesforbelieves5generationandmaintenancebyanalyzingthelegend,temple,andceremony;furthermore,thewriterinvestigatesthecurrentsituationofpresentfolkfaith,anddiscussesthemeaningsofLongMufaithinpeople'slifeandwhatattitudeweshouldholdtowar
5、ditandarrivesatthefollowingreviews:firstly,theLongMuworshipandthesacrificialofferingdeportmentplaysanimportantroleofpreservingthehistoricaltraceofLongMufaith;secondly,theworshipreflectsthatutilitarianandpracticabilityoffolkfaith,whichisanimportantavenuetod
6、evelopthesocialisteconomyintheculturalreconstructionandsatisfythespiritualneedsofpeople;thirdly,thehollyplacesofworship,liketemples,areseenassymbolsofcollectivememoryofXiRiverArealspeople,whichareboostingasenseofnationalidentity,protectingourcorevaluesands
7、upportingtheartsetc.inthedevelopmentofsacrificialceremonies.Thewriterbelievesthatithaspositivemeaningsforthisresearchtoensureculturaldiversities,socialstabilityandthedevelopmentofbuildingaharmonioussociety.Keywords：YueChengLongMuInteractionServiceCapacityC
8、hange关于岭南地区文化信仰与社会之间构成良性互动的研究——以广东悦城龙母祖庙为个案分析摘要民间传统信仰在我国有着悠久的历史渊源和深厚的社会基础。现代社会中的民间信仰一直被视为愚昧落后的封建迷信而遭到批判，并一度被禁止。20世纪80年代以来，民间信仰出现复兴的热潮，显示出其顽强的生命力和极大的适应性。通过考察前人的分析，结合民俗学、宗教学的相关理论，以及民间信仰自身的一些特点，木文认为民间信仰是民众自发产生形成
