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1、Marriage inAncientChinaNewwordsprincipalwife正妻concubine妾，庶出constraint约束yoke束缚，枷锁Auspicious吉祥的Palanquin轿子Polygamy一夫多妻制thereisabigdifferencebetweentheinstitutionofmarriageinancientChinaandmodernChina.MarriageinAncientChina,withtheestablishmentofthefeudalsystem,constantlymaturing.Andinturn,itbeca
2、methetooloffeudalrule.Itisattachedtothefeudalsystem,andsupportthefeudalsystem,butboundthemenandwomenandimpedethedevelopmentofsociety.Itbecamethefeudalrulers’toolstosafeguardtheirinterests.Itnotonlydestroyedalotofinnocentwomenandmanymenalsosufferedfromit.Ithassomeobviousfeatures,especiallypolyg
3、amy.polygamyInChinesefeudalsociety,womendonothavesocialstatus,allwomencanonlybesubjecttoanddependentontheirhusbandsuntiltheirdeath.Amanisusuallyonlyonewifeandmanyconcubines,andit’snotinfluencedbylegalandmoralconstraints.Itismainlytocontinuethefamilyline(传宗接代)，ratherthanthefeelingsofbothmanandw
4、oman.Therearealsosomedifferencesbetweenprincipalwifeandconcubine.Awomanmustgothroughtheprogramof“liuli”(六礼)beforemarrying,thenshewillgainstherecognitionofthewife’sposition.While,insomedegree,concubinageisequaltobuyingandselling.Theirstatusismuchlowerthanprincipalwifebothinsocietyandfamily,whic
5、hisalsoexistedintheirchildren.Theprincipalwife’schildrenarecalleddirectlineofdescent（嫡系）,andtheconcubine’schildrenarecalledconcubine.Ithasresultedininequalitybetweenpeople.Everyoneofushastherighttopursueourownloveandhappiness.ButinancientChina,therightbelongstoparents.Theywilldecidewhowewillma
6、rryto.Whatwecanonlydoisobeyingthem.Onlyinthisway,canitberecognizedlegalandmoral.Suchamarriagewithoutaffectionbetweenmenandwomenandfamilylifeisverydetrimentaltotheharmony,alsobringingtoomuchtragedy.Process1:Proposemarriage(提亲)2：engagement（定亲）3：Marriage（成亲）Theprocessisevolvedfrom“liuli”(六礼：一纳采、二
7、问名、三纳吉、四纳征、五请期、六迎亲).Proposemarriage(提亲)Theman’sfamilyseekforamatchmakertogotothewoman’sfamily.Shemainlytalkabouttheman’srole,status,abilityandsoon.Sheusuallydowhatshecantomakethewomansatisfythemanandagreetheproposemarriage.Thenco-bazi(合
