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1、现代新儒家的易学思想论纲郭齐勇(武汉大学哲学学院,湖北武汉430072)摘要:现代新儒家代表人物特重《易传》,他们借助于诠释《易传》来阐发自己的哲学思想。熊十力的易学是以“乾元”为中心的本体-宇宙论;马一浮的易学是以“性理”为中心的本体-工夫论;方东美的易学是以“生生”为中心的形上学;牟宗三的易学是以“穷神知化”为中心的道德形上学;唐君毅的易学是以“神明之知”为中心的天人内外相生相涵的圆教。他们以现代哲学的观念与问题意识重点阐发了《周易》哲学的宇宙论、本体论、生命论、人性论、境界论、价值论及其间的联系,肯定了中国哲学之不同于西方哲学的特性是生机的自然观,整
2、体和谐观,自然宇宙和事实世界涵有价值的观念,至美至善的追求,生命的学问和内在性的体验。他们重建了本体论和宇宙论,证成了超越性与内在性的贯通及天与人合德的意义。关键词:周易;现代新儒家;本体论;宇宙论;价值论中图分类号:B261文献标识码:A文章编号:1003-3882(2004)04-0003-12AnoutlineoftheModernNewConfucianscholars’thoughtbasedontheYiologyGUOQiyong(SchoolofPhilosophy,WuhanUniversity,Wuhan430072
3、,China)Abstract:TherepresentativesoftheModernNewConfucianismlaidgreatstressonYiZhuan,withtheinterpretationofwhichtheyhaveelucidatedtheirphilosophicalideas.XIONGShili'sYiologytakesthe“originality(symbolizedandinspiredbythe1sthexagramof)Qian”asthecoreofhisontologicalcosmol
4、ogy;MAYifu'stakes“natureandidea”asthecenterofhisontologybyeverydaypracticeofcultivation;FANGDONGMei'stakes(thequalityof)“producingandreproducing”asthecenterofhismetaphysics;MOUZongsan'stakes“attainingtothestateofprofoundandmiraculoustransformations”asthecoreofhismoralmetaphysics
5、;TANGJunyi’stakes“spiritualacknowledgement”asthecoreofhisallinclusivereligionwithinwhichheavenandhumanparticipateintoandproduceeachotherbothinternallyandexternally.Frommodernphilosophicalconceptsandissues,theygaveprioritytotheexplicationofthecosmology,ontology,theoryoflife,theory
6、ofhumannature,theoryoftheattainmentofloftyliferealm,axiologyembracedinZhouyi,andtherelationshipbetweenthem.Atthesametime,theyconfirmedthedistinctivedifferencesbetweenChineseandWesternphilosophyareexhibitedasthattheformerrevealsviewsoforganicnature,ofholisticharmoniousness,andthei
7、deathatvaluesconceivedinthenaturaluniverseandthefactualworld,thepursuitofperfectbeautyandgood,therelationshipbetweenthetheoryoflifeandtheexperienceofimmanentquality.Asaresult,theyreestablishedontologyandcosmologyofChinesephilosophyandprovedthesignificanceofthecommunionbetweentransc
8、endenceandimmanence,andthe