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1、-Part1,PublicTalksSaanen1970-Chapter1-TheActOfLookingChapter2-FreedomChapter3-AnalysisChapter4-FragmentationChapter5-FearAndPleasureChapter6-TheMechanicalActivityOfThoughtChapter7-Religion-Part2,PublicDialoguesSaanen1970-Chapter1-1stPublicDialogueChapter2-2ndPublicD
2、ialogueChapter3-3rdPublicDialogueChapter4-4thPublicDialogueChapter5-6thPublicDialogueChapter6-7thPublicDialogueChapter7-8thPublicDialogueIMPOSSIBLEQUESTIONPARTICHAPTER11STPUBLICTALKSAANEN16THJULY1970'THEACTOFLOOKING'Inaworldthatissoutterlyconfusedandviolent,wherethe
3、reiseveryformofrevoltandathousandexplanationsfortheserevolts,itishopedthattherewillbesocialreformation,differentrealitiesandgreaterfreedomforman.Ineverycountry,ineveryclime,underthebannerofpeace,thereisviolence;inthenameoftruththereisexploitation,misery;therearethes
4、tarvingmillions;thereissuppressionundergreattyrannies,thereismuchsocialinjustice.Thereiswar,conscriptionandtheevasionofconscription.Thereisreallygreatconfusionandterribleviolence;hatredisjustified;escapismineveryformisacceptedasthenormoflife.Whenoneisawareofallthis,
5、oneisconfused,uncertainastowhattodo,whattothink,whatparttoplay.Whatisonetodo?jointheactivistsorescapeintosomekindofinwardisolation?Gobacktotheoldreligiousideas?Startanewsect,orcarryonwithone'sownprejudicesandinclinations?Seeingallthis,onenaturallywantstoknowforonese
6、lfwhattodo,whattothink,howtoliveadifferentkindoflife.Ifduringthesetalksanddiscussionswecanfindalightinourselves,awayoflivinginwhichthereisnoviolencewhatsoever,awayoflifewhichisutterlyreligiousandthereforewithoutfearalifethatisinwardlystable,whichcannotbetouchedoutwa
7、rdevents,thenIthinktheywillbeeminentlyworthwhile.Canwegivecompleteandsensitiveattentiontowhatwearegoingtodiscuss?Weareworkingtogethertofindouthowtoliveinpeace.Itisnotthatthespeakertellsyouwhattodo,whattothink-hehasnoauthority,no`philosophy'.Thereisthedifficultythato
8、ne'sbrainfunctionsinoldhabits,likeagramophonerecordplayingthesametuneoverandoveragain.Whilethenoiseofthattune,ofthathabitisgoingon,oneisno