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1、SaintAnselm’sFidesQuaerensIntellectumasaModelforChristianPhilosophyGregoryB.SadlerBallStateUniversityThepaperdiscussesAnselm’sthoughtasChristianphilosophyinlightofpositionsdevelopedduringthe1930sFrenchdebatesaboutChristianphilosophy,specificallythecom
2、plementarypositionsofEtienneGilsonandJacquesMaritain.Iarguethat,understoodbyreferencetotheframeworksofGilson’searly(1931-33)positionandMaritain’sposition,Anselm’sthoughtwouldnotonlybeaChristianphilosophybutalsoamodelofChristianphilosophy.Gilson’slater
3、(1934-37)position,however,heldthatAnselm’sthoughtshouldnotbeconsideredtobeChristianphilosophy.Iarguethathislaterpositionhasseveralweaknesses,andthathisfirstpositionprovidesthemoreadequateassessmentofAnselm.SaintAnselmisincontestablyaChristianthinkerof
4、thefirstrank,bothasaChristianthinkerandasaChristianthinker.Ontheonehand,histhought,life,andworkarepermeatedbytheChristianreligion.WiththeexceptionoftheDeGrammatico,allofhisdialoguesandtreatisesaremotivatedprimarilybythegoalofbringingsomegreaterandfurt
5、her1understandingtoissuesandproblemsarisingoutoftheChristianfaith.Ontheotherhand,Anselmwasapowerfulthinker,andthinkingwasanintegralpartofAnselm’sBenedictinelife,incorporatedwithinhisprayer,exercises,duties,andcounseling.Anselm’sentirebeingcametobeorie
6、ntedtowardsthinkingaboutthedivine,approachingandmediatinguponthe2divinethroughthought.EmblematicofcentralityofthinkingforAnselmisCurDeusHomo’soft-citedpassage:“...itseemstomenegligenceif,afterwehavebeenestablishedin3thefaith,wedonotstrivetounderstandw
7、hatwebelieve.”Thequestioncanberaised,however,whethertheemphasisAnselmplacedontheintellectuallife(orevenhisaccomplishmentsandcontributionstothought)meritscallingAnselmaphilosopher,specificallyaChristianphilosopher,orcallinghisworkChristian4philosophy.D
8、oubtsormisgivingsaboutusingsuchterminologyhavesomegenuinely1MuchofAnselm’scorpusconsistsofwhatmightbecalledoccasionedwritings,textsmotivated1)byanactivecontroversywithintheChurch(e.g.theEpistoladeIncarnatione),2)byfellowreligiousaskinghimtoset