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1、IntertextualityandInterdiscursivityintheDiscourseofMuslimTelevangelists:TheCaseStudyofHamzaYusufCopyright©2012CriticalApproachestoDiscourseAnalysisacrossDisciplineshttp://cadaad.net/journalVol.6(1):76–95ISSN:1752-3079SHAIMAAELNAGGARLancasterUniversity
2、andFayoumUniversitys.elnaggar@lancaster.ac.ukAbstractInthispaper,IapplytheDiscourseHistoricalApproach(DHA)(e.g.WodakandMeyer2009)todiscourseonreligion.Discourseonreligionhasbeentakenforgranted(e.g.Chilton2004:xi)andlittleisknownaboutitscharacteristicd
3、iscoursefeatures.Afewstudies(e.g.Neumanetal2001;Muchnik2005)haveexploreddiscourseonreligion,focusingonparticularfeatures(e.g.irony,andnarratives).Thesestudies,however,haveoverlookedthebroadersocio-politicalandhistoricalcontextsthatintertwinewithdiscou
4、rse.ThepresentstudyaimstofillthatgapbyexploringprocessesofpersuasioninonespeechbytheMuslimtelevangelistHamzaYusuf.Twomainprocesseswillbeexplored:interdiscursivityandintertextuality.Interdiscursivityindicatesthatdiscoursescanbelinkedtodiscoursesonother
5、topicsorsub-topics;intertextualityreferstothelinktoothertextsthroughinvokingatopic,aneventoramainactor(e.g.RichardsonandWodak2009b:46).AsIwillshowinthedataanalysis,thespeakerinvokessomediscoursesanddismissesotherstoservehisspecificpersuasiveintentions
6、.Inaddition,religioustermsarerecontextualisedincontemporarycontextstolinkthespeechtothereligiousrealmandtopresentreligionasaforceofchange.Keywords:CriticalDiscourseAnalysis,theDiscourseHistoricalApproach,persuasion,Muslimtelevangelism1.IntroductionAsm
7、assmediabecamepredominantinthemodernage,mediateddiscourseinthepublicspherehasbecomeahybridgenreofinformationandentertainment(forexample,seeCornerandPels2003;Riegert2007;Wodak2009onthepoliticalsphere).Inthedomainofscience,forinstance,Fairclough(1995:8)
8、citesanexampleofscienceprogramsontheBBCinwhichtheconversationalstyleandcomplexinterlockingimagesareintertwinedtogivetheprogramadramaticeffect.Inthedomainofpolitics,Wodak(2009:161-186)analysesthedepictionoftheheroinapopulartelevisionseries,i.e.
