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1、TransformationofruralsocietyautonomyandtheruleoflawNeedlesstosay,asonefromtheinremotemountainvillagesandruralsociety,butstillretainsitsemotionalandinformationtocontactthechildrenoffarmers,asabustlingcityandthedepthsofdeepdyeingCity“habits”oftheConsti
2、tutionalresearchers,writingthisarticlenodoubtthatthesourceinadeep-rootedsentimentthatlocalawarenessandconstitutionalsentiments.Iliketothinkthat,multiplerolesofoverlapsothatwritingofthisarticlewithamoreuniqueperspective.Firstofall,Ilimitedexperienceof
3、urban125life(1994-2003)tobringthisunconsciouslyinvokedakindof“citypeople”perspectivetoanalyzeandreflectontheproblemsofruralsociety,itmightbethemaximumpossibletoavoidthechildrenbasedonapurelypeasantofruralself-descriptionandreflectioncausedbytheperspe
4、ctiveoftheposition-based,sothisarticlehassomereflectiononthenarrativeandthe“other”color.Thus,effectivelyavoidingconfinedtoavillagetobuildtheclosednatureofconsciousnessandself-definitionaspossible;Second,theconstitutionofthesubjectpositioning,sothatIc
5、anobjectivelystatestructuresandruralsociety,thebasictheoreticalframeworkforruralself-governmentconsciouslycardingandreflection,whicharedifferentfromthoseofatleastseeminglypure,objective,andeventrivialsociologicalstudy,sothattheissueofautonomynotonlyi
6、nruralareastobecomeasystemofpracticalissues,isalsoafar-reachingconstitutionaltheoryofpractice.Finally,theauthorofthediversityoftheroleofruralself-governmentissueinthisframeworkwithoneanotherinterpretationandmulti-contemplationpossible.Ofcourse,theexp
7、eriencemaybeduetoexposuretothereligion,sothatthispaperorintheory,whetherinbetweenthelinesfilledwithdifficultto125ascertainaspectsoftheemotionalself-sustainingmarkthisholdingonthereputationof,orinjurepersons,regardlessofallconvincing.1,theruralself-go
8、vernment:HistoricalEvolutionandStructuralChange(A)Ruralinthehistoryofevolution“InChina,theemergenceofruralsettlementsistheneedforsecurity,”“onlydifferencebetweenthemandthecityisthattheyhavetheirownorganizationtocarryoutthesefunctions.”[1]MaxWeber’sdi
