《儒林外史》士人形象与士文化分析

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1、Thisthesismainlyincludesfourparts：thepeopleandcultureoriginanddevelopmentofrheological，in”thescholars”true，¨thescholars¨inthefalse，presentsituationandthesocialrealityandgentryandthereflectionofculture．Firstchapteriswrittentotheoriginofthegentlemancultureandt

2、hehistoricaldevelopmentofrheological，trytospeakoffromthesourceof”and”cdture，thewholepeopleandthecultureandhistoryofthefulldisplayasf缸aspossible，SOthatunderstandtheircontext．Chapteriiregressionworks，writinginthenoveltheauthorpresentedapositiveimage，itishisspi

3、rit—really，whatisthisaccordingtothecharactersondifferenttypesintotrueConfucianism，crazyandideals，andhasmadethedetailedofthesedifferenttypesthecharacterimageanalysis．Writteninthethirdchapterandthesecondchaptercompletelyoppositetheothergroups，fake，andputthemin

4、toapuppetofpoliticsandfameandwealth，blacksheep，arty，plant,andfalsegroupthreecampstocelebritieswhoarejustalongfortheridetoclassifyanalysis，torevealthehiddendh-typurpose，criticizetheirevilways．Finalchapter4pointstwodiscussedthereflectionofsocialrealityandthepr

5、esentconditionofthegentryandthereflectionofculture，findthefalseandtruesilencehitawallandfalldegradationreasons，thepresentagainintheirlife，andfinallyfindout¨thescholars”sergeantandculturaldecline，therealreasonforachievethegoalofthisthesiswrit啦．KEYWORDS：truean

6、dfalsepeopleandculturereflection目录引言⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．．1一、论题的研究现状⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯1二、研究的重点及意义⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．4三、研究对象的概念界定与概述⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯5第一章士及士文化的起源和发展流变⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．7第二章《儒林外史》中的真士⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯10第一节真儒——具有儒家理想色彩的士⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．10一、襟怀冲淡的虞博

7、士⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．10二、默默坚守的迟衡山⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．12三、以退为守的庄绍光⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯。13四、文治武功的萧云仙⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．14第二节狂士——具有道家理想色彩的士人⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯。15第三节理想士——四奇人与沈琼枝⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．18第三章：《儒林外史》中的假士⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．21第一节政治和名利的木偶——周进、范进、鲁翰林⋯⋯⋯⋯⋯⋯一

8、21第二节害群之马——梅玖、王惠、张静斋和严贡生⋯⋯⋯⋯⋯⋯⋯24一、梅玖的前倨后恭⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯．24二、王惠的南柯一梦⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯25三、张静斋的秋风哲学⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯26四、集大成者——严贡生⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯26第三节附庸风雅、贻笑大方和沽名钓誉的假名士群体⋯