视觉与声音:让-吕克·马里翁的哲学

视觉与声音:让-吕克·马里翁的哲学

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1、IntJPhilosRelig(2006)60:117137DOI10.1007/s11153-006-0009-2ORIGINALPAPERVisionandvoice:PhenomenologyandtheologyintheworkofJean-LucMarionMeroldWestphalReceived:20December2005/Accepted:23February2006/Publishedonline:29November2006©SpringerScience+BusinessMediaB.V.2006AbstractThe

2、kindofphenomenologythatcanbeusefultotheologywillbeahermeneuticalphenomenology,onethattakesusbeyondtheCartesian/Husserlianidealofpresuppositionlessintuition.Itwillalsobeaphenomenologyofinverseinten-tionality,oneinwhichtheconstitutingsubjectisconstitutedbythelookandthevoiceofan

3、other.Inlightofthesesuggestions,thephenomenologyofJean-LucMarionisdefendedagainstthreecritiques,namelythatitcompromisestheboundarybetweenphenomenologyandtheology,thatthetheologyitservesisabadonetoboot,andthatithasaninadequateaccountofthesubject.AttheheartofthisdefenseisMarion

4、scleardistinctionbetweenphenomenologyasadescriptionofpossibleexperience,andtheologyastheclaimthatacertainkindofexperience,namelyrevelationorepiphany,isnotmerelyactualbutveridical.Phenomenologysays,Ifrevelationoccursitwillbeintheformofasaturatedphenomenon.Theologysays,forexamp

5、le,theburningbushwasanepiphany,orJesusChristisarevelation.TheattentivereadershouldhavenotroubledistinguishingMarionsphenomenologicalanalyses,whichshouldbepersua-sivetobelieverandunbelieveralike,fromhistheologicalclaims.Marionsaccountofthesubjectfallsundertheheadingofinversein

6、tentionality,andtherearehintsthatvisionisaufgehobeninthevoice.Theseerisfirstofalltheoneseen,butabovealltheoneaddressed,calledforthintoresponse-ablebeing.KeywordsHegel·Hermeneutics·Husserl·Intentionality·Kierkegaard·Marion·Phenomenology·Ricoeur·Theology·TranscendenceHegelsaystw

7、oquitedifferentthingsaboutsex.Ontheonehand,inmarriagephysicalpassionsinkstothelevelofaphysicalmoment,destinedtovanishinitsverysatisfaction.1Inotherwords,thesensuousmoment,theonepropertophys-1Hegel,PhilosophyofRight,¶163.M.Westphal(B)PhilosophyDepartment,FordhamUniversity,NewY

8、ork,NY10458,USAe-mail:westphal@fordham.edu118IntJPhilosRelig(2006)60

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