道德经 英汉对照打印版

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1、道德经一章道，可道，非恒道。名，可名，非恒名。无名，天地之始；有名，万物之母。故常无欲，以观其妙；常有欲，以观其徼。此两者同出而异名，同谓之玄。玄之又玄，众妙之门。TheTaothatcanbetroddenisnottheenduringandunchangingTao.Thenamethatcanbenamedisnottheenduringandunchangingname.(Conceivedofas)havingnoname,itistheOriginatorofheavenandearth;(conceivedofas)havinga

2、name,itistheMotherofallthings.Alwayswithoutdesirewemustbefound,Ifitsdeepmysterywewouldsound;Butifdesirealwayswithinusbe,Itsouterfringeisallthatweshallsee.Underthesetwoaspects,itisreallythesame;butasdevelopmenttakesplace,itreceivesthedifferentnames.TogetherwecallthemtheMystery

3、.WheretheMysteryisthedeepestisthegateofallthatissubtleandwonderful.二章天下皆知美之为美，斯恶已；皆知善之为善，斯不善矣。有无相生，难易相成，长短相形，高下相盈，音声相和，前后相随，恒也。是以圣人处无为之事，行不言之教，万物作而弗始，生而弗有，为而弗恃，功成而弗居。夫唯弗居，是以不去。Allintheworldknowthebeautyofthebeautiful,andindoingthistheyhave(theideaof)whatuglinessis;theyallknow

4、theskilloftheskilful,andindoingthistheyhave(theideaof)whatthewantofskillis.Soitisthatexistenceandnon-existencegivebirththeoneto(theideaof)theother;thatdifficultyandeaseproducetheone(theideaof)theother;thatlengthandshortnessfashionouttheonethefigureoftheother;that(theideasof)h

5、eightandlownessarisefromthecontrastoftheonewiththeother;thatthemusicalnotesandtonesbecomeharmoniousthroughtherelationofonewithanother;andthatbeingbeforeandbehindgivetheideaofonefollowinganother.Thereforethesagemanagesaffairswithoutdoinganything,andconveyshisinstructionswithou

6、ttheuseofspeech.Allthingsspringup,andthereisnotonewhichdeclinestoshowitself;theygrow,andthereisnoclaimmadefortheirownership;theygothroughtheirprocesses,andthereisnoexpectation(ofarewardfortheresults).Theworkisaccomplished,andthereisnorestinginit(asanachievement).Theworkisdone

7、,buthownoonecansee;'Tisthisthatmakesthepowernotceasetobe.三章不尚贤，使民不争；不贵难得之货，使民不为盗；不见可欲，使民心不乱。是以圣人之治，虚其心，实其腹；弱其志，强其骨。常使民无知无欲。使夫知不敢弗为而已，则无不治。Nottovalueandemploymenofsuperiorabilityisthewaytokeepthepeoplefromrivalryamongthemselves;nottoprizearticleswhicharedifficulttoprocureisthe

8、waytokeepthemfrombecomingthieves;nottoshowthemwhatislikelytoexciteth