论宗教的超越与内在

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1、rSlj(transcendence)J&rl*I;£j(immanence)rfnSHS(Houstonsmith)•imn&tmmmm1.2.3."religion"—

2、1HoustonSmith,TheWorldsReligionsOurGreatWisdomTraditions(Revisedandupdateded.ofTheReligionsofMan,1958,SanFrancisco:Harper,1991).Concernoverwhatexistsbeyondthevisibleworld,differentiatedfromphilo

3、sophyinthatitoperatesthroughfaithorintuitionratherthanrea-son,andgenerallyincludingtheideaoftheexistenceofasinglebeing,agroupofbeings,aneternalprinciple,oratranscendentspiritualen-titythathascreatedtheworld,thatgovernsit,thatcontrolsitsdestinies,orthatintervenesoccasionallyinthena

4、turalcourseofitshistory,aswellastheideathatritual,prayer,spiritualexercises,certainprinciplesofeverydayconduct,etc.,areexpedient,due,orspirituallyrewarding,orarisenaturallyoutofaninnerneedasahumanresponsetothebeliefinsuchabeing,principle,etc.2—asternwmmrw^-(polytheism)*—mm(monothe

5、ism)(pantheism)fl^fSP'^IMMIi(#)ffi(A)mjimmm(theism)mnmmm(atheism)ffW'SPX&2Webster'sEncyclopedicUnabridgedDictionaryoftheEnglishLanguage(NewYorkProtlandHouse,1989)3PaulTilhch,DynamicsofFaith(NewYorkHarper&Brothers,1957),p10(ultimateconcern)M^WL^FrM^.M^Lj(historicalreligions)IMW^^j(

6、primalreligions)•5M(quasi-religious)fUftP'ffiJ^FSrKIEWj(authentic)^f@ISfSftmm^mft-urnrmmmnj(idolatry)(demonization)4#Shu-hsienLiu,"TheReligiousImportofConfucianPhilosophyItsTraditionalOutlookandContemporarySignificance,"PhilosophyEastandWest,Vol21,No2(April1971),pp157-755JHSmith,T

7、heWorld'sReligions6#PaulTilhch,"TheDemonic,"inTheInterpretationofHistory(NewYorkCharlesScnbner'sSons,1936),pp77-1227WPHiE^ja^#Jl!,SP#JfifciWfJ!&'#Shu-hsienLiu,"ACritiqueofPaulTillich'sDoctrineofGodandChnstologyfromanOrientalPerspective,"inReligiousIssuesandInterrehgwusDialogues,ed

8、sCharlesWei-hsunFuandGerhardESpiegler(NewYork,WestPort,Conn,LondonGreenwoodPress,1989),pp511-32(God)mffitfj'"God"—P(Godhead)M:£ltfc«iaiTSP«TIUIIS5il(nirvana)mwm&jmwmmmmm.mm(spirituality)•,l*ffli—S—+E3BS^239jRLSmith,TheWorldsReligions,pp114-15(Christendom)(MaxWeber)m—mmmm(axiom)mrm

9、mj(postulate)mmrisiifj(isomorphic