Paul Radin-The Trickster_ A Study in American Indian Mythology-Schocken (1988)

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1、TheTricksterASTUDYINAMERICANINDIANMYTHOLOGYbyPAULRADINWithcommentariesbyKARLKERÉNYIandC.G.JUNGPHILOSOPHICALLIBRARYNewYork-iii-Published1956byPhilosophicalLibrary,Inc.15East40thStreet,NewYork16,N.Y.Copyright1956byPaulRadinPrintedintheUnitedStatesofAmerica-iv-ToJohnS.M

2、artinandWilliamE.Martin-v-CONTENTSPREFATORYNOTEBYPAULRADINixPartOneTHETRICKSTERMYTHOFTHEWINNEBAGOINDIANSI.TheWinnebagoTricksterCycle3II.NotestoPages3-5354PartTwoSUPPLEMENTARYTRICKSTERMYTHSI.TheWinnebagoHareCycle63II.NotestoPages63-9192III.SummaryoftheAssiniboineTrick

3、sterMyth97IV.SummaryoftheTlingitTricksterMyth104PartThreeTHENATUREANDMEANINGOFTHEMYTHBYPAULRADINI.TheText111II.WinnebagoHistoryandCulture112III.WinnebagoMythologyandLiteraryTradition118IV.TheWinnebagoHareCycleanditsCognates124V.TheWinnebagoTricksterFigure132VI.TheAtt

4、itudeoftheWinnebagotowardWakdjunkaga147VII.TheWakdjunkagaCycleasaSatire151VIII.TheWakdjunkagaCycleanditsRelationtootherNorthAmericanIndianTricksterCycles155-vii-PartFourTHETRICKSTERINRELATIONTOGREEKMYTHOLOGYBYKARLKERÉENYI,TRANSLATEDBYR.F.C.HULLI.FirstImpressions173II

5、.Style177III.Parallels180IV.NatureoftheTrickster184V.HisDifferencefromHermes188PartFiveONTHEPSYCHOLOGYOFTHETRICKSTERFIGUREBYC.G.JUNG,TRANSLATEDBYR.V.C.HULL193-viii-PREFATORYNOTEFewmythshavesowideadistributionastheone,knownbythenameoftheTrickster,whichwearepresentingh

6、ere.Forfewcanwesoconfidentlyassertthattheybelongtotheoldestexpressionsofmankind.Fewothermythshavepersistedwiththeirfundamentalcontentunchanged.TheTrickstermythisfoundinclearlyrecognizableformamongthesimplestaboriginaltribesandamongthecomplex.Weencounteritamongtheanci

7、entGreeks,theChinese,theJapaneseandintheSemiticworld.ManyoftheTrickster'straitswereperpetuatedinthefigureofthemediaevaljester,andhavesurvivedrightuptothepresentdayinthePunch-and-Judyplaysandintheclown.Althoughrepeatedlycombinedwithothermythsandfrequentlydrasticallyre

8、organizedandreinterpreted,itsbasicplotseemsalwaystohavesucceededinreassertingitself.Manifestlywearehereinthepresenceofafigureandath