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1、AutonomyandInterdependence:ADialoguebetweenLiberalismandConfucianismAndrewBrennanandRuipingFanIntroductionThisarticlediscusses,indialogueform,thequestionofwhetherConfucian-ismcanbemadecompatiblewithliberalindividualism.Itargues,inmicrocosm,acasefortheclaimt
2、hatdistinctconfigurationsofvaluescannotreadilybemergedwitheachother.Further,itrevealshowconvergenceinjudgmentsovertheright-nessorwrongnessofparticularmattersiscompatiblewithprofounddisagreementonthebasiccommitmentswhichunderwritesuchconvergence.Wepresentevi-
3、denceforbelievingthattwoincommensuratevalueperspectivescaneachprovideitsownbasisforeverydaycommunicationandagreementwhilebeingincapableofbeingunitedwithinsomemoregeneral,unifyingperspective.Ifthecasemadethroughthedialogueisplausible,thentheremaybesubstancei
4、ntheideathat“Western”and“Chinese”valuescannotbereadilyassimilatedwithinasingle,all-embracingvalueperspective.Readersmaywishtoconsiderwhetherthesamepointholdstrueforothervalue-clashes.Inthecourseofthediscussion,theliberalvoice—Dr.Lib—attemptstopersuadetheCon
5、fucian—Mr.Con—thatarapprochementbetweenthetwoposi-tionsispossible.AfterreviewingsomeofthedisadvantagesfacedbyConfucianandindividualisticsocieties,respectively,theliberalsideattemptstosuggestthatacombinationofthetwoviewsmightproduceanethicwhichimprovesonboth
6、Confucianandliberal-individualmorality.Mr.Conresiststhis“imperialist”con-clusion,insistingthatfromhisperspectiveanycombinationofthedifferentpositionswouldlosethecorevaluesuponwhicheachisfounded,andarguinginsteadthat“liberalConfucianism”wouldbenomorethanamod
7、ifiedliberalism,notaformofConfucianismatall.Inthefinalpartofthedialogue,theparticipantsconsiderwhethertheirconversationmayhavebeenpartsofatransformativeandinterpretiveprocessinwhicheachsidehassubtlyshifteditsunderstandingofitselfandtheother.However,neitheraGa
8、damerianaccountofconversationastransformation,noraQuineanaccountoftranslationasindeterminate,isabletobringthetwopartiesintoagreementthattheyhavebeenexploringapositionthatmergesConfucianismandliberalism