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时间:2019-07-14
《Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives》由会员上传分享,免费在线阅读,更多相关内容在学术论文-天天文库。
1、Dao(2011)10:427–443DOI10.1007/s11712-011-9236-zZhuangzi’sChengXinanditsImplicationsforVirtueandPerspectivesCHONGKim-chongPublishedonline:18October2011#SpringerScience+BusinessMediaB.V.2011AbstractTheconceptofthechengxinintheZhuangziclaimsthatthecognitive
2、functionoftheheart-mindisnotoverandaboveitsaffectivestatesandinchargeofthemindevelopingandcontrollingvirtue,asassumedbytheConfuciansandothers.Thisjointcognitiveandaffectivenatureoftheheart-minddeniesethicalandepistemiccertainty.Individualperspectivesarel
3、imitedgivenhabitsofthought,attitudes,personalorientationsandparticularcognitive/affectiveexperiences.Nevertheless,theheart-mindhasavastimaginativecapacitythatallowstheopen-endednessandbroadeningofperspectives.KeywordsChengxin.Heart-mind.Autonomy.Virtue.P
4、erspectives1IntroductionThisessaydiscussestheconceptofthechengxin成心intheZhuangzi莊子.Theconceptismentionedinthefollowingpassage:Ifamanfollowshischengxinandmakesithisteacher,thenwhoiswithoutsuchateacher?Whatneedisthereforsomeonewhocomprehendstheprocessesofc
5、hangeonthebasisofhisheart-mind?Evenastupidpersonhashisteacher.Nottohaveestablishedsomethinginyourheart-mindbefore(judging)rightandwrongislikesettingoffforYuetodayandarrivingyesterday.夫隨其成心而師之,誰獨且無師乎?奚必知代而心自取者有之?愚者與有焉。1未成乎心而有是非,是今日適越而昔至也。(Chen1999:56)1Tra
6、nslationsaremyownunlessstatedotherwise.CHONGKim-chong(*)DivisionofHumanities,HongKongUniversityofScienceandTechnology,ClearWaterBay,Kowloon,HongKonge-mail:hmckc@ust.hk428CHONGKim-chongThetermchengmeansthatsomethingis“settled,”“formed,”or“established.”2He
7、nce,tohaveachengxinmeanstohavea“pre-establishedheart-mind.”Inotherwords,somethingisalreadyestablishedinone’sheart-mindpriorto“judgments”aboutrightnessandwrongness.Itisinthisregardthatifweallowthechengxintobeour“teacher”—tobeauthoritative—theneventhestupi
8、dpersonwouldhavesuchanauthority.Thus,theanalogyof“settingoffforYuetodayandarrivingyesterday”meansthataninversiontakesplaceintheprocessofjudgment.Insteadofbeingformedonthebasisofsomepriorevidence(suchasthrough“comprehending
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