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1、JournaloftheInternationalAssociationofBuddhistStudiesVolume23•Number1•2000nJIKIDOTAKASAKIInmemoriamProf.HajimeNakamura1DANIELBOUCHEROnHuandFanAgain:theTransmissionof"Barbarian"ManuscriptstoChina7ANNHEIRMANWhatHappenedtotheNunMaitreyl?29CHARLESB.JONESMentallyConstructi
2、ngWhatAlreadyExists:ThePureLandThoughtofChanMasterJixingChewu(1741-1810)43JANNATTIERTheRealmofAksobhya:AMissingPieceintheHistoryofPureLandBuddhism71REIKOOHNUMATheStoryofRupavatI:AFemalePastBirthoftheBuddha103BHIKKHUPASADIKAAHermeneuticalProbleminSN42,12(SNIV,333)andAN
3、X,91(ANV,178)147OSKARVONHINUBERReportontheXllthConferenceoftheIABS155AccountsoftheXllthIABSConference161DANIELBOUCHEROnHuandFanAgain:theTransmissionof"Barbarian"ManuscriptstoChina*Inarecentcontributiontothisjournal,YANGJidongarguedthatearlyChineseBuddhiststypicallyref
4、erredtoincomingBuddhistscripturesandthelanguagesinwhichtheywerecomposedashuThislabel,contendsYANG,carrieda"strongracistsense,"asensethathasledmanyWesternwriterstotranslatethetermas"barbarian."ItwasnotuntilthebeginningoftheSui/Tangperiod(sixth-seventhcents.)thatBuddhis
5、tbibliographers,buoyedbytheimprovedfortunesofBuddhism,itsdomesticationwithinChineseculture,anditssupportfromthehighestlevelsofsociety,systematicallyreplacedinstancesofhuinthecanonwithfanSuchashift,YANGargues,reflectsanattemptbynativeexegetestodignifyBuddhismasoriginat
6、ingfromtherespectablecivilizationofIndia,therebyexpressingapreviouslylackingself-confidenceintheculturalcapitalthatBuddhismwasabletocommandintheearlymedievalperiod.Althoughaseeminglysmallissue,thesignificationofhuandfaninearlyChineseBuddhistusageraisesseveralcomplexan
7、dinterrelatedproblemsvis-a-visbothIndianandChineseBuddhism.AndsinceYANGhasconflatedand,inmyopinion,confusedtheseissues,Iwouldliketoreaddressthisproblemwithadifferentbodyofevidence.Itisneitherthecase,itseemstome,thathuandfanweremerelyinterchangeableintheearlyperiodofCh
8、ineseBuddhismnorthathunecessarilyhad"averystrongracistsenseandsignifiedsomethinguncivilizedandinherentlycontradictorytoChine
