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1、ThenationalamalgamationoftheYuanDynastythechangeofHanliteratiandofficialdomfromresistancetoidentity（元代的民族融合汉族士大夫从反抗到认同的变迁）Thedifferenceisthat,atthistime,theliterati's"YiXia"conceptanddissatisfactionwiththe"alien"ruleoftheconflictgraduallyweakened,andshowedastrongsens
2、eofidentity.Foralongtime,theacademicfieldofvisionhasmainlyfocusedontheissueof"localization"inMongolia,butlittleattentionhasbeenpaidtotheidentificationoftherulingethnicgroupdominatedbyMongoliabytheHanliterati.Inviewofthis,thefollowingintendstofocusontheyuanattheendoft
3、heHanScholarstoelaborateMongoliaethnicculture,unifiedregimeandmembersofethnicidentity,inordertoshowthattheyuanhasbeenabletoachievenationalfusionunprecedented,thankstoboththeYuanRegimelong-termimplementationofthe"localization"policy,andthescholarsoftheHannationalityet
4、hnicidentityconsciousnessconstantlytostrengthentheboundtogetherinacommoncause.I.identificationofthenationalcultureofMongoliaTheidentificationofnationalcultureisthebasisfortheemergenceanddevelopmentofnationalidentity.NeighborQianMuweisaid:"intheancientconcept,fourAndt
5、hisisoneofthestandard,thisstandardisnot'origin'but'culture'."Sotherealizationofgeneralnationalidentitybeganintheculturalidentity,andculturalidentityastheconvergenceprocessbetweentheethnicgroupofthenationalpsychology,thelivinghabitsandwaysofthinking,localcustomsandpra
6、ctices,andreligiousbeliefsarethemainfactorsfortheformationofidentity.Itisthesefactorsthatcontributetotheidentificationbetweenethnicgroupsandpromotetheimprovementandintegrationofethnicrelations.IntheYuanDynasty,withthereconstructionofunifiedorder,hasastrongmilitarystr
7、engthoftheyuanregime,withpoliticalpowermeanstosuppresstheHannationalityanditscultureof"extreme"status,thestatusofMongoliaethnicandculturalfactorstoachievefullpublicity.Thus,intherulingpowerundertheinterventionofthetraditionalethniccultureofthedominantpositionoftheflu
8、ctuationofMongoliandominanceastopreserveanddeveloptheir"prairiestandard"culturetothepoliticalsecurity,hasbecometheinfluenceoftheChi
