caitlin smith gilson. the metaphysical presuppositions of beingintheworld. a confrontation between st. thomas aquinas and martin heidegger (2010)外语英文电子书

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1、TheMetaphysicalPresuppositionsofBeing-in-the-WorldThispageintentionallyleftblankTheMetaphysicalPresuppositionsofBeing-in-the-WorldAConfrontationbetweenSt.ThomasAquinasandMartinHeideggerCaitlinSmithGilsonTomydearestFred,faralongthewayoftheCrossTomylittleloves,MaryAlisonandLilyGrace,whohavejustbegun

2、Andtomybelovedgrandmother,Mary,whofoundherwayhomeOnehastodaysofewcompanionsupontheroadsofmetaphysicsthatonedoesnotdarerecalltothemthewordofSaintAugustine:“Whenyouthinkthesethings,itisthewordofGodinyourheart.”Butthemodernmanhardlythinksanymoreofthesethings.Hebathesinthedivinewithoutbeingawareofit.E

3、tienneGilson,LinguisticsandPhilosophyContentsPrefacexiAcknowledgmentsxvChapter1TheFourfoldHistoricalOriginofMetaphysics1TracingI:HowtheDeityEnteredPhilosophy1TheReturntotheOrigin1AletheiaastheCriticalIndicatorofMan’sEnd3AnEpistemologicalDigression/Discursus5Veritasasthe“Aletheia”thatCorrespondstoF

4、initude8TheFormationofthe“SameIsforThinkingasforBeing”10TheParmenideanOriginquaEndastheAnankeStenai12IntentionalityandItsOnto-Theo-LogicDirectednessinthePoemofParmenides13ParmenideanOriginversusHeideggerianEreignis16TracingII:Plato’sParmenides18WhytheParmenides?18TheFirstInfiniteRegress22ABriefMov

5、etoward,andRejectionofIdealism23TheArgumentandItsMovementsUnderstoodthroughtheFourfoldIntentionalPresupposition27The“Instants”:TheMovetotheGroundofBeing31The“Heaps”:InAnticipationofPhenomenology38TracingIII:Aristotle’sDeAnima42Aristotle’sCritiqueofEarlierFirstPrinciples43TouchasBeing-in-the-World5

6、6Chapter2St.ThomasAquinasandClassicalIntentionality61TheLuminosityofConsciousness:Abstraction66TheExteriorityofConsciousness:Self-knowledge74TheMeaningofSelf-transcendence78viiiContentsChapter3TheFourfoldReversals:TheDisplacementofBeing-in-the-World83BriefDiscursusonHeidegger’sHusserlianInfluence8

7、4ThePhenomenologicalEgo:TheManWhoWouldBeKing85TheReduction:WhatIsItandWhyIsIt?88ConclusionoftheDiscursus94Heidegger’sCommentaryontheCritiqueofPureReason:AbyssusAbyssumInvocat94Nothingor“No-thing”?98Antimetaphysic