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1、大学之道在明明徳，在亲民，在止于至善。Thepointwheretorestbeingknown,theobjectofpursuitisthendetermined;知止而后有定；and,thatbeingdetermined,acalmunperturbednessmaybeattainedto.定而后能静；Tothatcalmnesstherewillsucceedatranquilrepose・静而后能安；Inthatreposetheremaybecarefuldeliberation,安而后能虑；虑而后能得。andthatdeliber
2、ationwillbefollowedbytheattainmentofthedesiredend・物有本末；事有终始。知所先后则近道矣。Thingshavetheirrootandtheirbranches.Affairshavetheirendandtheirbeginning.ToknowwhatisfirstandwhatislastwillleadneartowhatistaughtintheGreatLearning.古Z欲明明徳于天下者，先治其国；Theancientswhowishedtoillustrateillustriousv
3、irtuethroughoutthekingdom,firstorderedwelltheirownstates.欲治其国者，先齐其家；Wishingtoorderwelltheirstates,theyfirstregulatedtheirfamilies.欲齐其家者，先修其身；Wishingtoregulatetheirfamilies,theyfirstcultivatedtheirpersons.欲修其身者，先正其心；Wishingtocultivatetheirpersons,theyfirstrectifiedtheirhearts・欲
4、正其心者，先诚其意；Wishingtorectifytheirhearts,theyfirstsoughttobesincereintheirthoughts・欲诚其意者，先致其知；Wishingtobesincereintheirthoughts,theyfirstextendedtotheutmosttheirknowledge・致知在格物。Suchextensionofknowledgelayintheinvestigationofthings.物格而后知至，Thingsbeinginvestigated,knowledgebecamecom
5、plete.知至而后意诚，Theirknowledgebeingcomplete,theirthoughtsweresincere.意诚而后心正，Theirthoughtsbeingsincere,theirheartswerethenrectified・心正而后身修，Theirheartsbeingrectified,theirpersonswerecultivated.身修而后家齐，Theirpersonsbeingcultivated,theirfamilieswereregulated.家齐而后国治，Theirfamiliesbeingre
6、gulated,theirstateswererightlygoverned.国治而后天下平，Theirstatesbeingrightlygoverned,thewholekingdomwasmadetranquilandhappy.自天了以至于庶人，一是皆以修身为木。FromtheSonofHeavendowntothemassofthepeople,allmustconsiderthecultivationofthepersontherootofeverythingbesides・其本乱而末治者，否矣。其所厚者薄，而其所薄者厚，未Z有也。此谓
7、Z木，此谓知Z至也。Itcannotbe,whentherootisneglected,thatwhatshouldspringfromitwillbewellordered・Itneverhasbeenthecasethatwhatwasofgreatimportancehasbeenslightlycaredfor,and,atthesametime,thatwhatwasofslightimportaneehasbeengreatlycaredfor.Thisiscalledknowingtheroot.Thisiscalledtheperf
8、ectingofknowledge•所谓诚其意者，毋自欺也。如恶恶臭，如好好色，此之谓自谦。故君了必慎其独也。Whatis
