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1、象，解释和建构出他们“自己认为”的家族历史和村落历史，展现了风水信仰在边陲山区瑶族村落的社会文化图像和生活场景，并表达了他们把风水操弄看做是实现人地感知、人与自然和谐相处路径的观点。在不可观察的“观念”层面，上塘村村民在风水理论对空间、时间的标度分类的理论指导下，在日常生活诸多方面长期且广泛的风水仪式操弄中，建构出自成系统的空间观、时间观与人观的独特观念体系。在此观念体系中，信仰观念层次的“命天定，运可为”人观，支配着技术层次的空间中心观、左尊右卑空间观、时间循环观、非同质时间观和传统时间观。人观与空间观、时间观之间以统领——被统领、总——分、主——次的关系彼此联结、相互作用，
2、并以“外显”和“内隐”两个方面表征风水信仰文化追求天人和谐境界。关键词：空间；时间；人观；东山瑶；风水信仰4TheConceptofTimeandSpace&theOutlookofHumanBeingsabouttheYaoNationalityinDongshanDistrict——ShangtangVillageinDongshanYaoNationalityTownQuanzhouCountyGuilinCityasacasestudyName:ChenJidongTutor:QinDeqingProfessorGrade:2005Major:LiteratureofC
3、hineseMinorityLanguageResearchDirection:SouthernEthnicCultureAbstractEveryknowledgesystemsofculturesareconstructedanddevelopedfromsomeconceptionsofclassificationsofbasiccultures,suchashumanbeings,time,space,theoutlookofhumanbeings,substance,work,supernaturalbelief,andetc.Thereforeresearching
4、onekindofculturefromtheangleofclassificationsofbasiccultures,itcangetintoinvestigatedobjectsmorebasically,completelyanddeeply,andhelpbetterunderstandingtheresearchedcultures.Someuniqueculturesalwaysderivefromthespecifictimeandspace.Differentnaturalgeographyandanthropogeographyenvironmentsbri
5、ngupdifferentculturalfeatures.TheculturesofYaoNationalityarebeingcultivatedthroughcontacting,communicatingandmeltingwiththeothernationalitiescontinuously,especiallyHanNationality.DongshanYaoissub-branchnationalityofPanshanYao,whichisbranchofYaoNationality,andwasconsideredas“mountainresident”
6、.DongshanYaoNationalityTownislocatedinthehighaltitudeandcoldmountaindistrictinthenorthofGuangxiZhuangAutonomousRegion,closetotheChuculturecircleandmaintrafficroadsconnectingXiang(HunanProvince)andGui(GuangxiZhuangAutonomousRegion).FromtheoldtimesHanNationalityandYaoNationalityblendwitheachot
7、her.AsbeingimpactedbyHanculturedeeply,ithasobvioustraceofHanCultureinthatofYaoNationality.Thebeliefoffengshui(geomanticomen)isoneofobviousaspects.Operatingfengshui(geomanticomen)foroverhalfofcentury,thebeliefoffengshui(geomanticomen)ofHanNationalit
