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1、THEWITNESSOFBEING:THEUNITYOFHEIDEGGER’SLATERTHOUGHTbyZaineRidling,Ph.D.AccessFoundationKansasCity,Missouri2001Ph.D.,ColumbusUniversity;NewOrleans,Louisiana2001M.S.,SouthwestMissouriStateUniversity;Springfield,Missouri1993B.S.,HendrixCollege;Conway,Arka
2、nsas1984©2001ZaineRayRidlingAllRightsReserved.iiForewordInthesecondhalfofMartinHeidegger’sphilosophicalcareer,hemadeaturntowardexplainingthemetaphysicsoflanguagethroughpoetry.Heidegger’sontologyoflanguagerelieslargelyupontheworkofFriedrichHölderlin,who
3、sepoetryHeideggerunderstandsasgiving‘voice’toBeinginapeculiarproximity.ForHeidegger,Hölderlin’sarticulationsarenotthoseofasubject‘expressing’ameaning(accordingtotheclassicaltheoryoflanguagefromAristotletoHusserl),butratherthoseofapoetwhose‘remembrance’
4、recallsasenseofBeingmetaphysicshasforgotten.HeideggerarguesthatHölderlin’slanguageisofBeing,beyondtheselfasdefinedbyhumanistnotionsofsubjectivitywhichreduceBeing,alongwithbeings,tothesubject’sobjectifyingexamination.In“dialogue”withpoeticlanguage,Heide
5、gger’sphilosophyaimstoachieveagenuinethinkingofBeing,aswellasGelassenheit,whichisthestanceofreceptivity.AccordingtoHeidegger,onlythepoeticpoweroflanguageisabletoopenupanhistoricalworld.Itdoesthisbyawakeningabasicmoodinthepeopleandleaving“theunsayableun
6、said”insaying.Heideggertakeshisessentialconceptoflanguageassuchfrompoeticlanguage.Everydaylanguage,communication,statementsareforHeideggernotlanguageinaprimarysense,butpoetryasthe“originarylanguageofapeople”is,comparedtowhichlanguageintheconventionalse
7、nseasunderstoodbytheoriesoflanguageandinlinguisticsisonlyaninsipiddilution.(Theconceptofthe“originary”historicaltimeofthepeoplesisthereforethetimeofthepoets,thinkersandcreatorsofstates,i.e.ofthosewhoproperlyfoundandreinforcethehistoricalexistenceofapeo
8、ple.)iiiThisinvitesanumberofinterestingquestionstoaddresswithinthisstudy.Forexample,wheredoesthispriorityoflanguagecomefrom,evenifitbeapriorityofpoeticlanguage?Thisquestionbecomesevenmoreurgentconsideringthefactthatoriginarypoeticallang
