黄老学派的政治哲学的研究

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1、黄老之学中的政治哲学在当时和后世都颇有影响，战国末期儒法二家的代表人物苟子和韩非子那里都可看到受其影响的痕迹。汉初统治者提倡黄老之学，主张清静无为，黄老学派的政治哲学在一定程度上付诸实践并收到很好的效果。汉武帝独尊儒术后，黄老学派的政治哲学的发展亦趋于停滞。关键词：黄老之学政治哲学天道无为道法治AbstractPoliticalphilosophyisallimportantportofChinesephilosophy．Wecansay,inPro-Qinperiod，themajorityofcontendingbetweenschoolswasideasofgoveming．SiM

2、atan(司马谈)hassaid：’’Yinyang(阴阳)，Confucianism(儒)，Mo(墨)．Ming(名)，Fa(法)，andDaode(道德)，allaimedforgoverning．，，ThisspeechtoldUStherealaimofschoolsinPre—Qinperiod．Huang．LaocontinuedanddevelopedthetheoryofDao(道)．Theyalsoconstructedapeculiartheoryofhealthmaintenanceandstategoverningonthebasis．Politicallegit

3、imacyisthemostimportantproblemofpoliticalphilosophy．Politicallegitimacyofpre-schoolseraismyth—of-origin，butwiththecoIIapseofthetheoryofDestiny,thisapproachquickly¨devaluation”andnoiongerconvincedbypeople·Thisprocessreflectedinthediscourseofpoliticallegitimacysystemwastheevolutionoftherelationship

4、betweenDestinyand‘‘thewayofheaven，，(天道)．DeandDao．ThroughcomparisonofthecharacteristicsofConfucianandTaoisttheoryandexaminationofdocuments，wecansayHuang．Lao(黄老)Taoistwasprimemoverofthisevolution．Theirviewof“thewayofheaven’’isatfirstacosmoIogy．Inthiscosmology,humansocietyispartofthewholeuniverse；th

5、edevelopmentoflawsInhumansocietyisthesameofthedevelopmentpatternoftheuniverse．Huang．LaoTaoismtriedtOderivepoliticallegitimacyfrom“thewayofheaven”，andthevtookitasaprototypetoconstructthesocialandpoliticalorder．Therearebothconnectionsanddifferencesbetween”Dao”and”thewayofheaven”intheHuang—LaoTaoism

6、theoreticalsystem．Theyallhavethemeaningoflaw,”Dao”includes”thewayofheaven”．Followingtheexampleof·tthewayofheaven”andfollowthe”Dao”inmostcontextshavethesamemeaning．0ntheotherhand，”Dao”istheexistenceofamaterial，whichconstitutesthematerialbasisofallthings，andhasamysteriouspowertodecidemattersoflifea

7、nddeath。successorfailureofpersonnel．Inthepoliticalfield，whoobtained“Dao，，willbepresperity,unjustwillperish，whileself-cultivationisPrerequisitetoget“Dao”．SchoolsinPre-Qineraalltook”inaction”astheirpoliticalideaI，whileth